Difference between revisions of "Page:FC 1042.djvu/261"
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| + | <p style="float:right"><span style="color:Blue"> | ||
| + | f. 123r | ||
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| + | est, quod hactenus in distractionibus meis | ||
| + | occurrit<ref group="text-notes">occurrit] <i>om.</i> <i>MF</i></ref>, | ||
| + | quas habeo circa orationes meas, distractiones inquam meas | ||
| + | in<ref group="text-notes">in] tam <i>MF</i></ref> | ||
| + | quibus abstrahor a bonis cogitationibus, et sentimentis | ||
| + | (varius<ref group="text-notes">varius] raro <i>MF</i></ref> | ||
| + | enim ab | ||
| + | ijs<ref group="text-notes">ijs] his <i>MF</i></ref> | ||
| + | distrahor) | ||
| + | quae<ref group="text-notes">quae] quam <i>MF</i></ref> | ||
| + | ab ocio spiritus, et ut ne sine fructu permaneam. | ||
| + | Hanc igitur in hac materia notaui differentiam inter illud, quod | ||
| + | his<ref group="text-notes">his] iis <i>MF</i></ref> | ||
| + | diebus coepit esse, et illud, quod | ||
| + | magis antea<ref group="text-notes">magis antea] antea magis <i>MF</i></ref> | ||
| + | frequens erat, quod videlicet | ||
| + | antea<ref group="text-notes">antea] <i>om.</i> <i>MF</i></ref> | ||
| + | tempore preterito ego ab extrinseco magis externo motore solitus sim reuocari ex distractione ad ipsam (ut sic loquar) intractionem, ab extrinseco, inquam, ut puta, | ||
| + | et<ref group="text-notes">et] ex <i>MF</i></ref> | ||
| + | ui tentationum, malarum cogitationum, sine quarum uerberibus | ||
| + | non redijssem frequenter<ref group="text-notes">non ... frequenter] frequenter non rediissem <i>et add.</i> nec petiissem <i>MF</i></ref> | ||
| + | gratia<ref group="text-notes">gratia] gratiam <i>MF</i></ref> | ||
| + | redeundi ad | ||
| + | eso<ref group="text-notes">eos] cor <i>MF</i></ref>. | ||
| + | Item ex remorsu conscientiae, ex timore, ex multis | ||
| + | <br> | ||
| + | {{reflist|group=comment-notes}} | ||
| + | _______________ | ||
| + | {{reflist|group=text-notes}} | ||
Latest revision as of 09:09, 14 September 2021
f. 123r
est, quod hactenus in distractionibus meis
occurrit[1],
quas habeo circa orationes meas, distractiones inquam meas
in[2]
quibus abstrahor a bonis cogitationibus, et sentimentis
(varius[3]
enim ab
ijs[4]
distrahor)
quae[5]
ab ocio spiritus, et ut ne sine fructu permaneam.
Hanc igitur in hac materia notaui differentiam inter illud, quod
his[6]
diebus coepit esse, et illud, quod
magis antea[7]
frequens erat, quod videlicet
antea[8]
tempore preterito ego ab extrinseco magis externo motore solitus sim reuocari ex distractione ad ipsam (ut sic loquar) intractionem, ab extrinseco, inquam, ut puta,
et[9]
ui tentationum, malarum cogitationum, sine quarum uerberibus
non redijssem frequenter[10]
gratia[11]
redeundi ad
eso[12].
Item ex remorsu conscientiae, ex timore, ex multis
_______________
