Difference between revisions of "Page:FC 1042.djvu/223"

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f. 104r

Et hinc fit, ut in orationibus frequenter desideremus etiam ea quae^[1] sunt supra vires nostras, ac etiam^[2] ea^[3] quae non sunt futura, et ea quoque quae^[4] impossibile est naturaliter fieri, et haec non displicent Deo, a quo immittuntur ad quem ordinantur, et in cuius Spiritu sentiuntur imo ipse sic excitat nos ad fidem^[5], spem, et^[6] charitatem non solum internam, sed etiam^[7] ad ipsius quoque Deus facit desiderare et videre e[t] sperare summa, ut salte mediocria absque pigritia e[t] diffidentia operemur. pia opera facit autem saepe nos desiderare^[a]^[8] ut saltem summa, et^[9] videre, et sperare ut saltem mediocria absque pigritia et diffidentia operemur.^[10] Tu frequenter dum ad te ipsum, et ad ea quae exterius apparent respicis, credis te nihil^[11] scire neque posse sperare circa^[12] proximos Dominus autem, in contrarium te ^[13] Spiritu suo ducens Deus contra diffidentias ostendit facilitatem. ostendit innumera difficilia quae facillima facta^[14] apud ipsum videantur^[15] dat quoque spem

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↑ desiderare] sequitur ut solum, sed eras.

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↑ quae] add. non sunt futura, et ea quae MF [p. 572]
↑ ac etiam] et MF
↑ ea] add. quoque MF
↑ non sunt ... quae] om. MF
↑ fidem] add. ad MF
↑ et] add. ad MF
↑ etiam] om. MF
↑ desiderare] add. ea MF
↑ et] om. MF
↑ operemur] add. [Quandoque et [sic] ut apprehendamus bona, et favores qui nos possibiliter contingunt et accidere possunt. Quandoque vero accidit contrarium, scilicet ut apprehendamus mala quae nobis tantum possibiliter imminent. In priore dispositione, cavendum ne elevemur supra modum; in posteriore, ne deiiciamur plusquam oportet. Bonus spiritus noster utrumque horum temporum in alterius remedium novit applicare: id est abundantiam contra penuriam; penuriam contra abundantiam. Malus autem spiritus ex utroque malum nostrum efficere nititur, nempe elationem atque praesumptionem ex abundantia, et pusillanimitatem atque deiectionem boni animi ex penuria] MF. The general idea of this addition is the potential of pious works to either nurture or corrupt the practitioners and the necessity of caution lest the holy person rise too high or sink too low. The footnote in the MF manuscript explains that Mem. I does not contain this addition, but Mem. III does, and that they are unsure whether it was written by Pietro Favre.
↑ nihil] add. posse, nihil MF
↑ circa] erga MF
↑ te] add. in MF
↑ difficilia ... facta] quae facilia factu MF. Removal of difficilia means that innumera is substantive. Additionally, the superlative facillima is brought down to the positive facilia.
↑ videantur] videntur MF. Changed from subjunctive to indicative to create a more definitive statement.

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[8] siderare] sequitur ut solum, sed eras.

[1] quae] add. non sunt futura, et ea quae MF [p. 572]

[2] tiam] et MF

[3] ] add. quoque MF

[4] sunt ... quae] om. MF

[5] ] add. ad MF

[6] t] add. ad MF

[7] tiam] om. MF

[9] siderare] add. ea MF

[10] t] om. MF

[11] remur] add. [Quandoque et [sic] ut apprehendamus bona, et favores qui nos possibiliter contingunt et accidere possunt. Quandoque vero accidit contrarium, scilicet ut apprehendamus mala quae nobis tantum possibiliter imminent. In priore dispositione, cavendum ne elevemur supra modum; in posteriore, ne deiiciamur plusquam oportet. Bonus spiritus noster utrumque horum temporum in alterius remedium novit applicare: id est abundantiam contra penuriam; penuriam contra abundantiam. Malus autem spiritus ex utroque malum nostrum efficere nititur, nempe elationem atque praesumptionem ex abundantia, et pusillanimitatem atque deiectionem boni animi ex penuria] MF. The general idea of this addition is the potential of pious works to either nurture or corrupt the practitioners and the necessity of caution lest the holy person rise too high or sink too low. The footnote in the MF manuscript explains that Mem. I does not contain this addition, but Mem. III does, and that they are unsure whether it was written by Pietro Favre.

[12] ] add. posse, nihil MF

[13] rca] erga MF

[14] te] add. in MF

[15] ... facta] quae facilia factu MF. Removal of difficilia means that innumera is substantive. Additionally, the superlative facillima is brought down to the positive facilia.

[16] videantur] videntur MF. Changed from subjunctive to indicative to create a more definitive statement.

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@@ Page body (to be transcluded): / Page body (to be transcluded): @@
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 circa<ref group="text-notes">circa] erga <i>MF</i></ref>
 proximos Dominus autem, in contrarium te <ref group="text-notes">te] <i>add.</i> in <i>MF</i></ref> Spiritu suo ducens {{Right sidenote|Deus contra diffidentias ostendit facilitatem.}}ostendit innumera
-<span style="color:Red">difficilia quae facillima facta</span><ref group="text-notes">difficilia ... facta] quae facilia factu <i>MF</i>.</ref>
+<span style="color:Red">difficilia quae facillima facta</span><ref group="text-notes">difficilia ... facta] quae facilia factu <i>MF</i>. Removal of ''difficilia'' means that ''innumera'' is substantive. Additionally, the superlative ''facillima'' is brought down to the positive ''facilia.''</ref>
 apud ipsum
-videantur<ref group="text-notes">videantur] videntur <i>MF</i></ref>
+videantur<ref group="text-notes">videantur] videntur <i>MF</i>. Changed from subjunctive to indicative to create a more definitive statement.</ref>
 dat quoque spem