Difference between revisions of "Page:BLMM 1060 04.djvu/6"

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(→‎Not proofread: Created page with "<p>1. Falsitas Mahomettana legis;<lb/> 2. intenebris vita <unclear>sequacius</unclear> illius<lb/> 3. codex Christi sola unicam me<lb/> dium ad salutem<lb/></p>")
 
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<p>1. Falsitas Mahomettana legis;<lb/>
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<p>1. Falsitas Mahomettanæ legis;<lb/>
2. intenebris vita <unclear>sequacius</unclear> illius<lb/>
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2. intenebris vita <abbr>sequaciu.</abbr> illius;<lb/>
3. codex Christi sola unicam me<lb/>
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3. et Lex Christi sola unicam me-<lb/>
 
dium ad salutem<lb/></p>
 
dium ad salutem<lb/></p>
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Incipiamus igitur à primo capite, in quo in-<lb/>
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fallibiliter, de favente, explicanda est Mahome-<lb/>
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ttanæ legis falsitas; quod mihi facilius ad hoc præ-<lb/>
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parato continget ex illis verbis Principis philo-<lb/>
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sophorum Aristotelis: Bonum ex integra causa,<lb/>
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malum ex singulis <sic>deffectibus</sic>: nempè ut aliquid<lb/>
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exornari hoc altissimo nomine bonitatis possit,<lb/>
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debet in omnibus partibus præseferre bonitatem,<lb/>
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ita ut nulla sit mala pars: Nam cum habere<lb/>
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aliquam partem malo plenam, quamvis cœteras<lb/>
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partes bono perornatas habeat, sine dubio appellari<lb/>
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bonum non potest: Quemadmodum si fructus<lb/>
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<pb/><noinclude><references/> {{TurnPage}}</noinclude>
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[[Category:BLM pages]]
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[[Category:BLMM pages]]
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[[Category:BLMM 1060-04]]
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[[Category:BLMM 1060-04 proofread]]
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Latest revision as of 13:04, 6 May 2020

This page has been proofread


1. Falsitas Mahomettanæ legis;
2. intenebris vita sequaciu. illius;
3. et Lex Christi sola unicam me-
dium ad salutem

Incipiamus igitur à primo capite, in quo in-
fallibiliter, de favente, explicanda est Mahome-
ttanæ legis falsitas; quod mihi facilius ad hoc præ-
parato continget ex illis verbis Principis philo-
sophorum Aristotelis: Bonum ex integra causa,
malum ex singulis deffectibus: nempè ut aliquid
exornari hoc altissimo nomine bonitatis possit,
debet in omnibus partibus præseferre bonitatem,
ita ut nulla sit mala pars: Nam cum habere
aliquam partem malo plenam, quamvis cœteras
partes bono perornatas habeat, sine dubio appellari
bonum non potest: Quemadmodum si fructus

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