Difference between revisions of "Page:BLMM 1060 04.djvu/6"

From GATE
(→‎Not proofread: Created page with "<p>1. Falsitas Mahomettana legis;<lb/> 2. intenebris vita <unclear>sequacius</unclear> illius<lb/> 3. codex Christi sola unicam me<lb/> dium ad salutem<lb/></p>")
 
m (→‎top: added Template:TurnPage, replaced: <references/> → <references/> {{TurnPage}})
 
(10 intermediate revisions by 4 users not shown)
Page statusPage status
-
Not proofread
+
Proofread
Page body (to be transcluded):Page body (to be transcluded):
Line 1: Line 1:
<p>1. Falsitas Mahomettana legis;<lb/>
+
<p>1. Falsitas Mahomettanæ legis;<lb/>
2. intenebris vita <unclear>sequacius</unclear> illius<lb/>
+
2. intenebris vita <abbr>sequaciu.</abbr> illius;<lb/>
3. codex Christi sola unicam me<lb/>
+
3. et Lex Christi sola unicam me-<lb/>
 
dium ad salutem<lb/></p>
 
dium ad salutem<lb/></p>
 +
Incipiamus igitur à primo capite, in quo in-<lb/>
 +
fallibiliter, de favente, explicanda est Mahome-<lb/>
 +
ttanæ legis falsitas; quod mihi facilius ad hoc præ-<lb/>
 +
parato continget ex illis verbis Principis philo-<lb/>
 +
sophorum Aristotelis: Bonum ex integra causa,<lb/>
 +
malum ex singulis <sic>deffectibus</sic>: nempè ut aliquid<lb/>
 +
exornari hoc altissimo nomine bonitatis possit,<lb/>
 +
debet in omnibus partibus præseferre bonitatem,<lb/>
 +
ita ut nulla sit mala pars: Nam cum habere<lb/>
 +
aliquam partem malo plenam, quamvis cœteras<lb/>
 +
partes bono perornatas habeat, sine dubio appellari<lb/>
 +
bonum non potest: Quemadmodum si fructus<lb/>
 +
<pb/><noinclude><references/> {{TurnPage}}</noinclude>
 +
 +
 +
[[Category:BLM pages]]
 +
[[Category:BLMM pages]]
 +
[[Category:BLMM 1060-04]]
 +
[[Category:BLMM 1060-04 proofread]]
Footer (noinclude):Footer (noinclude):
Line 1: Line 1:
<references/>
+
 

Latest revision as of 12:04, 6 May 2020

This page has been proofread


1. Falsitas Mahomettanæ legis;
2. intenebris vita sequaciu. illius;
3. et Lex Christi sola unicam me-
dium ad salutem

Incipiamus igitur à primo capite, in quo in-
fallibiliter, de favente, explicanda est Mahome-
ttanæ legis falsitas; quod mihi facilius ad hoc præ-
parato continget ex illis verbis Principis philo-
sophorum Aristotelis: Bonum ex integra causa,
malum ex singulis deffectibus: nempè ut aliquid
exornari hoc altissimo nomine bonitatis possit,
debet in omnibus partibus præseferre bonitatem,
ita ut nulla sit mala pars: Nam cum habere
aliquam partem malo plenam, quamvis cœteras
partes bono perornatas habeat, sine dubio appellari
bonum non potest: Quemadmodum si fructus

---page break---