Difference between revisions of "Page:BLMM 1060 04.djvu/6"
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| − | <p>1. Falsitas | + | <p>1. Falsitas Mahomettanæ legis;<lb/> |
| − | 2. intenebris vita < | + | 2. intenebris vita <abbr>sequaciu.</abbr> illius;<lb/> |
| − | 3. | + | 3. et Lex Christi sola unicam me-<lb/> |
dium ad salutem<lb/></p> | dium ad salutem<lb/></p> | ||
Incipiamus igitur à primo capite, in quo in-<lb/> | Incipiamus igitur à primo capite, in quo in-<lb/> | ||
fallibiliter, de favente, explicanda est Mahome-<lb/> | fallibiliter, de favente, explicanda est Mahome-<lb/> | ||
| − | + | ttanæ legis falsitas; quod mihi facilius ad hoc præ-<lb/> | |
parato continget ex illis verbis Principis philo-<lb/> | parato continget ex illis verbis Principis philo-<lb/> | ||
sophorum Aristotelis: Bonum ex integra causa,<lb/> | sophorum Aristotelis: Bonum ex integra causa,<lb/> | ||
| − | malum ex singulis <sic>deffectibus</sic>: | + | malum ex singulis <sic>deffectibus</sic>: nempè ut aliquid<lb/> |
| − | + | exornari hoc altissimo nomine bonitatis possit,<lb/> | |
| − | debet in omnibus partibus | + | debet in omnibus partibus præseferre bonitatem,<lb/> |
ita ut nulla sit mala pars: Nam cum habere<lb/> | ita ut nulla sit mala pars: Nam cum habere<lb/> | ||
| − | aliquam partem malo plenam, quamvis | + | aliquam partem malo plenam, quamvis cœteras<lb/> |
partes bono perornatas habeat, sine dubio appellari<lb/> | partes bono perornatas habeat, sine dubio appellari<lb/> | ||
| − | bonum non potest | + | bonum non potest: Quemadmodum si fructus<lb/> |
| − | <pb/> | + | <pb/><noinclude><references/> {{TurnPage}}</noinclude> |
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| + | [[Category:BLM pages]] | ||
| + | [[Category:BLMM pages]] | ||
| + | [[Category:BLMM 1060-04]] | ||
| + | [[Category:BLMM 1060-04 proofread]] | ||
| Footer (noinclude): | Footer (noinclude): | ||
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Latest revision as of 12:04, 6 May 2020
This page has been proofread
1. Falsitas Mahomettanæ legis;
2. intenebris vita sequaciu. illius;
3. et Lex Christi sola unicam me-
dium ad salutem
Incipiamus igitur à primo capite, in quo in-
fallibiliter, de favente, explicanda est Mahome-
ttanæ legis falsitas; quod mihi facilius ad hoc præ-
parato continget ex illis verbis Principis philo-
sophorum Aristotelis: Bonum ex integra causa,
malum ex singulis deffectibus: nempè ut aliquid
exornari hoc altissimo nomine bonitatis possit,
debet in omnibus partibus præseferre bonitatem,
ita ut nulla sit mala pars: Nam cum habere
aliquam partem malo plenam, quamvis cœteras
partes bono perornatas habeat, sine dubio appellari
bonum non potest: Quemadmodum si fructus
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