Difference between revisions of "Page:FC 1042.djvu/383"
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+ | <p style="float:right"><span style="color:Blue"> | ||
+ | f. 184r | ||
+ | </span></p> | ||
+ | <br> | ||
+ | {{Sidenotes begin|side=right}} | ||
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− | + | <div style="text-align:justify"> | |
+ | |||
+ | |||
+ | gradu perfectionis uitae, | ||
+ | et<ref group="text-notes">et] ac <i>MF</i></ref> | ||
+ | conuersionis<ref group="text-notes">conuersionis] conuersationis <i>MF</i></ref>, | ||
+ | in statu proprio, si | ||
+ | mutabilis<ref group="text-notes">mutabilis] immutabilis <i>MF</i></ref> | ||
+ | fuerint<ref group="text-notes">fuerint] fuerit <i>MF</i></ref>, | ||
+ | aut | ||
+ | non<ref group="text-notes">non] <i>om.</i> <i>MF</i></ref> | ||
+ | in | ||
+ | illo<ref group="text-notes">illo] alio <i>MF</i></ref> | ||
+ | statu magis perfecto, facile erit uidere utrumque ipsorum spirituum, id est fortificatorem | ||
+ | et<ref group="text-notes">et] ac <i>MF</I> [p. 639]</ref> | ||
+ | debilitatorem, illuminatorem | ||
+ | et<ref group="text-notes">et] ac <i>MF</i></ref> | ||
+ | offuscatorem, ac maculatorem, id est, bonum, et eum, qui bono est aduersarius. | ||
+ | |||
+ | In die Dominicae quintae post Pascha ego notaui quaedam, quorum ordo, et ratio in die veneris praecedente mihi | ||
+ | fuerit<ref group="text-notes">fuerit] fuerat <i>MF</i></ref> | ||
+ | satis clare ostensa, et haec erant ad | ||
+ | praepositum<ref group="text-notes">praepositum] propositum <i>MF</i></ref> | ||
+ | eorum, quae in singulis colloquiis exercitiorum iuxta uarietatem quatuor | ||
+ | hebdomadarum<ref group="text-notes">hebdomadarum] <i>add.</i> et <i>MF</i></ref>, | ||
+ | quadrifariam distinctarum materiarum exercitiorum | ||
+ | fieri<ref group="text-notes">fieri] peti <i>MF</i></ref> | ||
+ | solent, aut commode possunt. | ||
+ | In prima | ||
+ | enim hebdomada<ref group="text-notes">enim hebdomada] hebdomada enim <i>MF</i></ref> | ||
+ | recte, et conuenienter iuxta materiam peccatorum | ||
+ | petuntur<ref group="comment-notes">petuntur] <i>sequitur</i> illae<i>, sed eras.</i></ref> | ||
+ | <br> | ||
+ | _______________ | ||
+ | {{reflist|group=comment-notes}} | ||
+ | _______________ | ||
+ | {{reflist|group=text-notes}} |
Latest revision as of 22:12, 2 October 2022
f. 184r
gradu perfectionis uitae,
et[1]
conuersionis[2],
in statu proprio, si
mutabilis[3]
fuerint[4],
aut
non[5]
in
illo[6]
statu magis perfecto, facile erit uidere utrumque ipsorum spirituum, id est fortificatorem
et[7]
debilitatorem, illuminatorem
et[8]
offuscatorem, ac maculatorem, id est, bonum, et eum, qui bono est aduersarius.
In die Dominicae quintae post Pascha ego notaui quaedam, quorum ordo, et ratio in die veneris praecedente mihi
fuerit[9]
satis clare ostensa, et haec erant ad
praepositum[10]
eorum, quae in singulis colloquiis exercitiorum iuxta uarietatem quatuor
hebdomadarum[11],
quadrifariam distinctarum materiarum exercitiorum
fieri[12]
solent, aut commode possunt.
In prima
enim hebdomada[13]
recte, et conuenienter iuxta materiam peccatorum
petuntur[a]
_______________
- ↑ petuntur] sequitur illae, sed eras.
_______________