Difference between revisions of "Page:FC 1042.djvu/180"
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| + | f. 82v | ||
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| + | cordis tribulatione hoc ipsum petiuissein in illis uerbis: "Memento mei cum ueneris in regnum Christi"<ref group="loci-notes">Lc 23,42</ref>. | ||
| + | Cum<ref group="text-notes">Cum] Dum <i>MF</i></ref> | ||
| + | cogitarem eodem die quaedam circa modum bene orandi, et modos quosdam bene operandi, et etiam quonam pacto bona desideria orationum sunt uiae quaedam ad bona opera | ||
| + | disponentes<ref group="text-notes">disponentes] disponentia <i>MF</i></ref>, | ||
| + | et e contrario bona opera uiae quaedam ad bona | ||
| + | {{Left sidenote|Desideria orationum uiae ad bona opera, et contra.}}desideria. Hic ego annotaui, et clare sensi, quod | ||
| + | qui<ref group="text-notes">qui] <i>add.</i> spiritu <i>MF</i></ref> | ||
| + | querit | ||
| + | Christum<ref group="text-notes">Christum] Deum <i>MF</i></ref> | ||
| + | bonis operibus<ref group="text-notes">bonis operibus] in operibus bonis <i>MF</i> [p. 555]</ref> | ||
| + | melius ipsum inueniet postea in oratione, | ||
| + | quam<ref group="text-notes">quam] <i>add.</i> [si] <i>MF</i></ref> non fecerit; hoc dico | ||
| + | frequentius<ref group="text-notes">frequentius] frequens <i>MF</i></ref> | ||
| + | esse si quesierit principaliter in oratione, ut postea inueniat in operibus. Qui qauerit | ||
| + | ita atque<ref group="text-notes">ita atque] itaque et <i>MF</i></ref> | ||
| + | inuenit spiritum Christi in bonis operibus, ille | ||
| + | multo<ref group="text-notes">multo] multum <i>MF</i></ref> | ||
| + | solidius | ||
| + | proficit<ref group="text-notes">proficit] <i>add.</i> quam <i>MF</i></ref>, | ||
| + | qui negociatur in sola oratione, sic uidelicet, quod qui habet Christum | ||
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Latest revision as of 10:07, 2 July 2022
f. 82v
cordis tribulatione hoc ipsum petiuissein in illis uerbis: "Memento mei cum ueneris in regnum Christi"[I].
Cum[1]
cogitarem eodem die quaedam circa modum bene orandi, et modos quosdam bene operandi, et etiam quonam pacto bona desideria orationum sunt uiae quaedam ad bona opera
disponentes[2],
et e contrario bona opera uiae quaedam ad bona
Desideria orationum uiae ad bona opera, et contra.
desideria. Hic ego annotaui, et clare sensi, quod
qui[3]
querit
Christum[4]
bonis operibus[5]
melius ipsum inueniet postea in oratione,
quam[6] non fecerit; hoc dico
frequentius[7]
esse si quesierit principaliter in oratione, ut postea inueniat in operibus. Qui qauerit
ita atque[8]
inuenit spiritum Christi in bonis operibus, ille
multo[9]
solidius
proficit[10],
qui negociatur in sola oratione, sic uidelicet, quod qui habet Christum
_______________
- ↑ Lc 23,42
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