Difference between revisions of "Page:APUG 1053.djvu/120"
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qid illustrius, inquit, quidque sublimius, qui caelum terrame <lb/> | qid illustrius, inquit, quidque sublimius, qui caelum terrame <lb/> | ||
implet; cujus praeterea sunt ea, quocumque subsistunt, is tui, O Maria <lb/> | implet; cujus praeterea sunt ea, quocumque subsistunt, is tui, O Maria <lb/> | ||
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| + | Summary: The first portion of this section is not too different from the previous section: essentially, Kircher reaffirms the special place of the Virgin among all of creation. Interestingly, however, among the rhetorical questions ties the spiritual health of a believer to their belief in this Divine mystery. To support his claim, Kircher heavily quotes Thomas Aquinas and further builds upon his argument. | ||
Key Words: "matrem filio sue condignam condidisse," "in electam sponsam," "Da omnipotens virtus Altissimi," "infinite Majestatis filium," "potentia Matrem suam ea privilegij," "Divus Thomas," "unicum peccatum veniale," "unicum peccatum veniale," "maternitas Dei dignitates," "ad Redemptionis humane" | Key Words: "matrem filio sue condignam condidisse," "in electam sponsam," "Da omnipotens virtus Altissimi," "infinite Majestatis filium," "potentia Matrem suam ea privilegij," "Divus Thomas," "unicum peccatum veniale," "unicum peccatum veniale," "maternitas Dei dignitates," "ad Redemptionis humane" | ||
Latest revision as of 12:53, 30 October 2024
instaurari debebat, excellentissimam pra omnibus matrem
filio sue condignam condidisse, omnis labis expertem; vel
et ipso conceptionis suae instanti omnibus gratiarum
et charismatum donis exornatam, concadebat quin, et Spiritum
Sanctum, qui eia sibi ab aeterno in electam sponsam
tanquam sacrarium vivum, in quo ineffabiles gloria sua
--- divitias Mundo ostenderet; selegerat quantis eam gratijs,
quantis privilegijs, quanta incomprehensibilium donorum
opulentia implevisse putabis? Da omnipotens virtus Altissimi,
ut si non hic eam concipere, saltem in gloria
attoniti contemplari valeamus. Anne condignum putabis
infinite Majestatis filium, matrem primordialis noxa
labe aliquando imbutatem? aliquando originalis gratia
fuisse immunem? Haec vel opinari, fugit mens, horrore
concutibur animus, et ceu horrendum piaculum committere
fremit. Solum igitur Verbum aeterna Patris absoluta sua
potentia Matrem suam ea privilegij sublimitate fecit
tantam quanta esse debuit, et potuit; Nam ut scite Angelicus
Doctor Divus Thomas asserit 3 parte. q. 27 Si Beata
Virgo habuisset vel unicum peccatum veniale, non
fuisset digna mater Christi: unde non immerito Magna
Mater filio praestitas sibi granditates extollit in suo cantum;
quia fecit mihi magna, qui potens est; qua omnes hujus
Mundi dignitates, cujuscumque tandem ordinis sint, omnium
Beatorum praerogativas longe superant; quin vel ipsa maternitas
Dei dignitas tanta est, ut vel ipsum incarnatum
verbum, beneficium non qualecumque, sed humanitatem
corpoream, quam ei dum carne sua virginea eum vestivit
beneficium utique ad Redemptionis humane vel uti necessarium
agnoscere videatur; uti pulchre Sanctus inunitam si Pater
qid illustrius, inquit, quidque sublimius, qui caelum terrame
implet; cujus praeterea sunt ea, quocumque subsistunt, is tui, O Maria
Summary: The first portion of this section is not too different from the previous section: essentially, Kircher reaffirms the special place of the Virgin among all of creation. Interestingly, however, among the rhetorical questions ties the spiritual health of a believer to their belief in this Divine mystery. To support his claim, Kircher heavily quotes Thomas Aquinas and further builds upon his argument.
Key Words: "matrem filio sue condignam condidisse," "in electam sponsam," "Da omnipotens virtus Altissimi," "infinite Majestatis filium," "potentia Matrem suam ea privilegij," "Divus Thomas," "unicum peccatum veniale," "unicum peccatum veniale," "maternitas Dei dignitates," "ad Redemptionis humane"
