Difference between revisions of "Page:FC 1042.djvu/355"
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− | + | inordinato impetu | |
+ | quidam<ref group="text-notes">quidam] <i>om.</i> <i>MF</i></ref> | ||
+ | aliquo, inordinato inhuma quantum ad ipsum quantitatem desiderij insurgentis. | ||
+ | Hic sensi quandam satis claram admirationem, | ||
+ | considerans<ref group="text-notes">considerans] considerationem <i>MF</i></ref> | ||
+ | glorificationem totius humanitatis Christi, Divinitati unitae, admirabile enim instrumentum operandi circa corporalia omnia, | ||
+ | videtur<ref group="text-notes">videtur] uerum <i>MF</i></ref> | ||
+ | esse | ||
+ | unum<ref group="text-notes">unum] <i>om.</i> <i>MF</i></ref> | ||
+ | corpus humanum unitum Diuinitati, | ||
+ | admirabilis<ref group="text-notes">admirabilis] admirabilius <i>MF</i></ref> | ||
+ | quoque | ||
+ | videtur<ref group="text-notes">videtur] verum <i>MF</i></ref> principium illud corporis, quod est anima rationalis, dum ipsi divinitati immediatae | ||
+ | unitur<ref group="text-notes">unitur] unitum est <i>MF</i></ref>, | ||
+ | qualis enim, et quantus actus ad vitam sensibilem atque rationalem, est actus corporis phisici organici, omnipotenti Deitati coniunctus, Christus<ref group="text-notes">Christus] Spiritus <i>MF</i></ref> | ||
+ | autem ipse humanus id est eadem anima quatenus | ||
+ | abstracta<ref group="text-notes">abstracta] abstracte <i>MF</i></ref> | ||
+ | circa aeterna et spiritualia versatur | ||
+ | longe<ref group="text-notes">longe] <i>add.</i> maior <i>MF</i></ref> | ||
+ | potest apparere<ref group="text-notes">potest apparere] apparere potest <i>MF</i></ref> | ||
+ | dum consideratur | ||
<br> | <br> | ||
{{reflist|group=comment-notes}} | {{reflist|group=comment-notes}} | ||
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{{reflist|group=text-notes}} | {{reflist|group=text-notes}} |
Revision as of 10:00, 31 October 2021
f. 170r
inordinato impetu
quidam[1]
aliquo, inordinato inhuma quantum ad ipsum quantitatem desiderij insurgentis.
Hic sensi quandam satis claram admirationem,
considerans[2]
glorificationem totius humanitatis Christi, Divinitati unitae, admirabile enim instrumentum operandi circa corporalia omnia,
videtur[3]
esse
unum[4]
corpus humanum unitum Diuinitati,
admirabilis[5]
quoque
videtur[6] principium illud corporis, quod est anima rationalis, dum ipsi divinitati immediatae
unitur[7],
qualis enim, et quantus actus ad vitam sensibilem atque rationalem, est actus corporis phisici organici, omnipotenti Deitati coniunctus, Christus[8]
autem ipse humanus id est eadem anima quatenus
abstracta[9]
circa aeterna et spiritualia versatur
longe[10]
potest apparere[11]
dum consideratur
_______________