Difference between revisions of "Page:FC 1042.djvu/129"
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| + | et quod spiritus maligni non habeant potestatem, quam ego mereor super homines, qui sentiunt meos defectus, et<ref group="text-notes">et] scilicet <i>MF</i></ref> uident ipsos, ut eos<ref group="text-notes">eos] <i>add.</i> videlicet <i>MF</i></ref> notent, et notabiliter contra gloriam Dei<ref group="text-notes">Dei] <i>add.</i> domini nostri <i>MF</i></ref>, et in damnum Proximi sentiant ipsos. | ||
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| + | Nota hic o anima mea qualiter manifeste usa es talibus defectibus tantis in locis<ref group="text-notes">locis] <i>add.</i> et <i>MF</i></ref> coram tot hominibus bonis, et malis, qui defectus non fuerunt notati, nec aspecti fuerunt in rigore<ref group="text-notes">rigore] uigorem <i>MF</i></ref> justitiae, ideo magis debes domino Deo {{Right sidenote|Gratias Deo, quod defectus non iudicentur in rigore justitiae.}}Tuo, qui pro se, et pro medio orationum sanctorum eius, et ministrorum<ref group="text-notes">ministrorum] ministerium <i>MF</i></ref> Angelorum suorum non permittit, ut res tunc<ref group="text-notes">res tunc] tuae res <i>MF</i></ref> sinistro oculo ospiciantur<ref group="text-notes">ospiciantur] aspiciantur <i>MF</i></ref>, nec indicentur in rigore<ref group="text-notes">rigore] rigorem <i>MF</i></ref> justitiae, maxime cum clarissime cognoscat quod quanta hucusque fecisti<ref group="text-notes">fecisti] <i>add.</i> et locutus fuisti <i>MF</i></ref>, et dixisti, | ||
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Latest revision as of 09:11, 21 January 2022
f. 57r
et quod spiritus maligni non habeant potestatem, quam ego mereor super homines, qui sentiunt meos defectus, et[1] uident ipsos, ut eos[2] notent, et notabiliter contra gloriam Dei[3], et in damnum Proximi sentiant ipsos.
Nota hic o anima mea qualiter manifeste usa es talibus defectibus tantis in locis[4] coram tot hominibus bonis, et malis, qui defectus non fuerunt notati, nec aspecti fuerunt in rigore[5] justitiae, ideo magis debes domino Deo Gratias Deo, quod defectus non iudicentur in rigore justitiae. Tuo, qui pro se, et pro medio orationum sanctorum eius, et ministrorum[6] Angelorum suorum non permittit, ut res tunc[7] sinistro oculo ospiciantur[8], nec indicentur in rigore[9] justitiae, maxime cum clarissime cognoscat quod quanta hucusque fecisti[10], et dixisti,
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