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| − | + | Horum <gap/>omnium dictorum articulorum usitatissimus est, et frequentissimus.<br> | |
| + | <center>Regula 3</center><br> | ||
| + | Omnis dictio quae signum <gap/>initio habuerit praefissum, significat nomen faemininum vel masculinum indeterminate, sine articulo.<br> | ||
| + | <gap/> Vir<br> | ||
| + | <gap/> Mulier<br> | ||
| + | <gap/> Pater<br> | ||
| + | <gap/> Domus<br> | ||
| + | <gap/> Frater<br> | ||
| + | <gap/> Mater<br> | ||
| + | Quomodo vero specificetur haec particula<ref> | ||
| + | In the text is particutla</ref>, in arabica lectione supra diximus.<br> | ||
| + | <center>CAPUT IIII</center><br> | ||
| + | <center>''De numero Nominum Aegyptiacorum''</center><br> | ||
| + | Numeri nominum apud coptitas sunt tres. Singularis, dualis, pluralis. De singulari, eiusque significatione in praecedentibus dictum est; de duali et plurali cape sequentes regulas.<br> | ||
| + | Regula I. Omne nomen pluralis numeri determinate significationis, sive id masculinum fuerit, sive femininum designatur per praefixos hosce articulos | ||
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Latest revision as of 16:05, 6 May 2020
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Horum omnium dictorum articulorum usitatissimus est, et frequentissimus.
Omnis dictio quae signum initio habuerit praefissum, significat nomen faemininum vel masculinum indeterminate, sine articulo.
Vir
Mulier
Pater
Domus
Frater
Mater
Quomodo vero specificetur haec particula[1], in arabica lectione supra diximus.
Numeri nominum apud coptitas sunt tres. Singularis, dualis, pluralis. De singulari, eiusque significatione in praecedentibus dictum est; de duali et plurali cape sequentes regulas.
Regula I. Omne nomen pluralis numeri determinate significationis, sive id masculinum fuerit, sive femininum designatur per praefixos hosce articulos
- ↑ In the text is particutla
