Difference between revisions of "Page:Prodromus coptus sive aegyptiacus (1636).djvu/365"

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ex Aegypto primum traductas esse in Assyriam, praecipuus huius Syntagmatis scopus est, e variis Auctorum monumentis demonstrare.<br />
  
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<center><big>''Syntagma IV. Simia Aegyptiaca.''</big></center>
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Indos, Persas, Sinas, Iaponas, Tartaros, Aethiopas, imo novi Orbis incolas in suis sacrificiis Deorumque cultu,
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Aegyptiorum veterum ritus in hunc diem adhuc affectare docet verbo, de Aegyptiacae superstitionis per totum mundum facta propagatione.<br />
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<center><big>''Syntagma V. Mystagogia Aegyptia.''</big></center>
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Quo in multitudine Deorum ac varietate ad mysticas, allegoricas, tropologicas, anagogicasque rationes Aegyptios Sapientes respexisse ex varijs antiquitatum monumentis docetur.
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<center><big><big><big>''OEDIPI AEGYPTIACI''</big></big></big></center>
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<center><big><big>PARS II.</big></big></center>
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<center><big><big><big>''GYMNASIUM HIEROGLYPHICUM''</big></big></big></center>
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<center>In sex classes distributum.</center>
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<center>In quibus</center>
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<center>De omnibus et singulis Veterum Aegyptiorum artibus et scientiis sacris et profanis, veris et superstitiosis, licitis et illicitis tractatur.</center>
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Latest revision as of 13:56, 6 May 2020

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ex Aegypto primum traductas esse in Assyriam, praecipuus huius Syntagmatis scopus est, e variis Auctorum monumentis demonstrare.

Syntagma IV. Simia Aegyptiaca.

Indos, Persas, Sinas, Iaponas, Tartaros, Aethiopas, imo novi Orbis incolas in suis sacrificiis Deorumque cultu, Aegyptiorum veterum ritus in hunc diem adhuc affectare docet verbo, de Aegyptiacae superstitionis per totum mundum facta propagatione.

Syntagma V. Mystagogia Aegyptia.

Quo in multitudine Deorum ac varietate ad mysticas, allegoricas, tropologicas, anagogicasque rationes Aegyptios Sapientes respexisse ex varijs antiquitatum monumentis docetur.

OEDIPI AEGYPTIACI
PARS II.
GYMNASIUM HIEROGLYPHICUM
In sex classes distributum.
In quibus
De omnibus et singulis Veterum Aegyptiorum artibus et scientiis sacris et profanis, veris et superstitiosis, licitis et illicitis tractatur.