Difference between revisions of "Bibliography:AKC Bibliography 0341"
From GATE
m (Text replacement - ",," to ",") |
|||
| (7 intermediate revisions by 2 users not shown) | |||
| Line 4: | Line 4: | ||
|Year=2016 | |Year=2016 | ||
|Language=eng | |Language=eng | ||
| − | |Contained in=<i>What Reason Promises. Essays on Reason, Nature and History</i>, ed. by Wendy Doniger, Peter Galison, Susan Neiman, De Gruyter, 2016, | + | |Contained in=<i>What Reason Promises. Essays on Reason, Nature and History</i>, ed. by Wendy Doniger, Peter Galison, Susan Neiman, De Gruyter, 2016, 228-233 |
|Bibliographic level=Book chapter | |Bibliographic level=Book chapter | ||
}} | }} | ||
=== Abstract<ref>Copied from the book.</ref>=== | === Abstract<ref>Copied from the book.</ref>=== | ||
Even as Athanasius Kircher self-celebrates citin Plato ("There is nothing more beautiful than knowing everything"), Kircher is reinterpreting and reascribing. Beyond the irony of not quite knowing the "knowing everything", a closer reading points allusively to the always interpreted, always re-worked nature of history. | Even as Athanasius Kircher self-celebrates citin Plato ("There is nothing more beautiful than knowing everything"), Kircher is reinterpreting and reascribing. Beyond the irony of not quite knowing the "knowing everything", a closer reading points allusively to the always interpreted, always re-worked nature of history. | ||
| + | === References === | ||
| + | <references /> | ||
Latest revision as of 15:07, 9 July 2020
Rowland, Ingrid D.. Athanasius Kircher on the beauty of knowing everything. (2016).
| Name(s) | Rowland, Ingrid D. |
|---|---|
| Title | Athanasius Kircher on the beauty of knowing everything |
| Year | 2016 |
| Language(s) | eng |
| Contained in | What Reason Promises. Essays on Reason, Nature and History, ed. by Wendy Doniger, Peter Galison, Susan Neiman, De Gruyter, 2016, 228-233 |
| Bibliographic level | Book chapter |
Abstract[1]
Even as Athanasius Kircher self-celebrates citin Plato ("There is nothing more beautiful than knowing everything"), Kircher is reinterpreting and reascribing. Beyond the irony of not quite knowing the "knowing everything", a closer reading points allusively to the always interpreted, always re-worked nature of history.
References
- ↑ Copied from the book.
