Difference between revisions of "Page:BLMM 1060 04.djvu/42"
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<abbr>via</abbr> salutis valdè sibi <abbr>nota</abbr> ex alia<lb/> | <abbr>via</abbr> salutis valdè sibi <abbr>nota</abbr> ex alia<lb/> | ||
vero Christi fideles hoc sine dubio ne-<lb/> | vero Christi fideles hoc sine dubio ne-<lb/> | ||
| − | gantes, cum <abbr>soliu</abbr> christi <abbr>fideliu</abbr> <abbr>via</abbr><lb/> | + | gantes, cum <unclear><abbr>soliu</abbr></unclear> christi <abbr>fideliu</abbr> <abbr>via</abbr><lb/> |
ad cælos <abbr>directa</abbr> esse certissimè constet.<lb/> | ad cælos <abbr>directa</abbr> esse certissimè constet.<lb/> | ||
Quis igitur inter tot contentiones, et<lb/> | Quis igitur inter tot contentiones, et<lb/> | ||
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Iudex, qui sapientissimus esse debet,<lb/> | Iudex, qui sapientissimus esse debet,<lb/> | ||
et ab omni passione semper liber? ille<lb/> | et ab omni passione semper liber? ille<lb/> | ||
| − | + | infallibiliter qui ab utraque parte<lb/> | |
verus, Iustus, et perfectus Iudex credatur,<lb/> | verus, Iustus, et perfectus Iudex credatur,<lb/> | ||
<abbr>ta</abbr> à christianis <abbr>qua</abbr> à mahomettanis,<lb/> | <abbr>ta</abbr> à christianis <abbr>qua</abbr> à mahomettanis,<lb/> | ||
qui non <abbr>solu</abbr> credunt quid quid supra<lb/> | qui non <abbr>solu</abbr> credunt quid quid supra<lb/> | ||
<abbr>dictu</abbr> est, sed <abbr>etia</abbr> publicè fatentur<lb/> | <abbr>dictu</abbr> est, sed <abbr>etia</abbr> publicè fatentur<lb/> | ||
| − | <abbr>christu</abbr> <abbr>futuru</abbr> <abbr>minoru</abbr> atque<lb/> | + | <abbr>christu</abbr> <abbr>futuru</abbr> esse <abbr>minoru</abbr> atque<lb/> |
<pb/> | <pb/> | ||
| + | [[Category:BLM pages]] | ||
| + | [[Category:BLMM pages]] | ||
| + | [[Category:BLMM 1060-04]] | ||
| + | [[Category:BLMM 1060-04 not proofread]] | ||
| Footer (noinclude): | Footer (noinclude): | ||
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Latest revision as of 14:40, 6 May 2020
This page has not been proofread
ex una Mahomettani parte affirmantes
via salutis valdè sibi nota ex alia
vero Christi fideles hoc sine dubio ne-
gantes, cum <abbr>soliu</abbr> christi fideliu via
ad cælos directa esse certissimè constet.
Quis igitur inter tot contentiones, et
momenti negotiu summi erit verus
Iudex, qui sapientissimus esse debet,
et ab omni passione semper liber? ille
infallibiliter qui ab utraque parte
verus, Iustus, et perfectus Iudex credatur,
ta à christianis qua à mahomettanis,
qui non solu credunt quid quid supra
dictu est, sed etia publicè fatentur
christu futuru esse minoru atque
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