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<p style="float:left"><big><span style="color:Red">f. 320r</span></big></p>
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<p style="float:right">< '''Anno Domini''' ></p>
 
<p style="float:right">< '''Anno Domini''' ></p>
 
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{{Smallcaps|Origenes Adamantius}}</p>
 
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<p style="float:right">'''220'''</p>
 
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{{Smallcaps|Hieronymus}}
 
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<i>Epistulae</i>, CXXIV, 2, p. III 97-98;
 
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<i>In Iohannem</i>, xxx</span>.
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<i>In Iohannem</i>, II, 2, 17, p. 216-218.
 
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3° Filium cum Patre comparatum non esse veritatem, sed mendacium.
 
3° Filium cum Patre comparatum non esse veritatem, sed mendacium.
 
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[[Name::Augustinus]]  
 
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''Haeres''. 43.<ref>
 
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<i>Panarion</i>, LXIV, 5, 11, p. 415;
 
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Origenes;
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<i>In Iohannem</i>, II, 10, 75, p. 254-256;
Chrysostomus;
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Basilius.</span>
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<i>In Iohannem</i>, V, 1,
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col. 53-55;
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Basilio presenta citas ortodoxas de Orígenes que defienden la divinidad del Espíritu santo, cf.
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<i>De Spiritu sancto</i>, XXIX, 73, p. 506-508.
 
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[[Name::Theophilus Alexandrinus|Theophilus]]  
 
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lib. 1 ''Paschalis'',  
 
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lib. 11 ''Civit''. cap. 23.<ref>
 
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<i>Epistula Paschalis</i>, 10, p. 194;
 
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Civitate dei</span>?
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12° Scripturam veterem solum allegorice, non li eraliter intelligandam:  
 
12° Scripturam veterem solum allegorice, non li eraliter intelligandam:  
Origenes ''homil''.  
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[[Name::Origenes]] ''homil''.  
 
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[[Category:Bellarmino-Index haereticorum]]
 
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Latest revision as of 10:09, 7 May 2020

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f. 320r

< Anno Domini >



haeresim scripsisse epistolam qua assereret posse ab Ecclesia peccata dimitti, unde aliqui suspicantur eum resipuisse.[1] Sed cum D. Augustinus dicit usque ad sua tempora perseverasse Tertullianistas in lib. de haeres. 86,[2] praeterea Tertullianus tantum semel velit posse peccata dimitti, non videtur perfecte resipuisse.


52 Origenes Adamantius

220


temporibus Alexandri Maneae imperatoris maxime floruit, Hieronymus De viris illustr.[3] Vixitque usque ad tempora Galli et Volusiani. Multis optime scriptis errores admiscuit etiam multos, ita (teste Epiphanio Haeres. 64[4]), ut multis haereticis occasionem dederit novarum sectarum excitandarum.
Docuit haec:
1° Filium non posse videre Patrem, nec Spiritum Sanctum posse videre Filium, nec angelos posse videre Spiritum Sanctum, nec homines posse videre angelos: Epiphanius haeres. 64 et in epist. ad Ioannem Hierosolymitanum, Hieronymus in Epist. ad Avitum et in Epist. ad Pammachium de erroribus Origenis.[5]
2° Filium esse factum a Patre et esse minorem Patre: Hieronymus epist. ad Avitum et Origenes tom. 2 in Ioannem.[6]
3° Filium cum Patre comparatum non esse veritatem, sed mendacium.
3. 4: Augustinus Haeres. 43.[7]
4° Filium non esse orandum.
5° Spiritum sanctum esse factum per Filium: Epiphanius haer. 64, Origenes tom. 2 in Ioannem, Chrysostomus hom. 4 in Ioannem, Basilius lib. de Spiritu Sancto cap. 29.[8]
6° Animas in coelo peccasse atque in corpora velut in carcere detrusas fuisse: Epiphanius ad Ioannem Hierosol. et Theophilus lib. 1 Paschalis, < Augustinus > lib. 11 Civit. cap. 23.[9]
7° Adamum post peccatum perdidisse imaginem Dei: Epiphanius haer. 64.[10]
8° Daemonum et damnatorum supplicium non esse perpetuum: Augustinus haer. 43, Epiphanius ad Ioannem Hierosolyt.[11]
9° Non resurrecturam eandem carnem: Epiphanius haeres. 64.[12]
10° Tunicas pelliceas, quas fecit Deus Adae et Evae esse corpora nostra.
11° Paradisum esse in tertio coelo: Epiphanius ad Ioannem Hierosolyt.[13]
12° Scripturam veterem solum allegorice, non li eraliter intelligandam: Origenes homil.
_______________

  1. Pacianus Tractatus, XXIV, 3, p. 147.
  2. Augustinus De haeresibus, LXXXVI, p. 338.
  3. Hieronymus, De viris illustribus, LIV, p. 32-33.
  4. Epiphanius Panarion, LXIV, 4,2; 72, 9, p. II 410, 523.
  5. Epiphanius Panarion, XLIV, 4, 3, p. II 410; Ad Iohannem Hierosolymitanum, 4, p. 400-401; Hieronymus Epistulae, CXXIV, 2, p. III 97-98; no aparece esta afirmación en las cartas que Jerónimo dirige a Pammachio.
  6. Hieronymus Epistulae, CXXIV, 2, p. III 97-98; Origenes In Iohannem, II, 2, 17, p. 216-218.
  7. Augustinus De haeresibus, XLIII, p. 311.
  8. Epiphanius Panarion, LXIV, 5, 11, p. 415; Origenes In Iohannem, II, 10, 75, p. 254-256; Iohannes Chrysostomus In Iohannem, V, 1, col. 53-55; Basilio presenta citas ortodoxas de Orígenes que defienden la divinidad del Espíritu santo, cf. Basilius De Spiritu sancto, XXIX, 73, p. 506-508.
  9. Epiphanius Ad Iohannem Hierosolymitanum, 4, p. 401; Theophilus Epistula Paschalis, 10, p. 194; Augustinus De civitate Dei, XI, 23, p. 341-343.
  10. Epiphanius Panarion, LXIV, 4, 9, p. 412.
  11. Augustinus De haeresibus, XLIII, p. 311; Epiphanius Ad Iohannem Hierosolymitanum, 5, p. 403.
  12. Epiphanius Panarion, XLIV, 4, 10, p. II 412-413.
  13. Epiphanius Ad Iohannem Hierosolymitanum, 5, p. 405.