Page:APUG 1053.djvu/17 - Revision history

Michael Canady at 09:44, 21 June 2024

2024-06-21T09:44:56Z

Jane Hahn at 09:44, 19 June 2024

2024-06-19T09:44:42Z

Jane Hahn: /* Proofread */

2024-05-31T08:28:55Z

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Irene Pedretti at 07:14, 31 May 2024

2024-05-31T07:14:58Z

Michael Canady at 12:30, 29 May 2024

2024-05-29T12:30:26Z

Michael Canady at 11:09, 29 May 2024

2024-05-29T11:09:14Z

Michael Canady at 10:43, 29 May 2024

2024-05-29T10:43:14Z

Jane Hahn at 10:20, 29 May 2024

2024-05-29T10:20:59Z

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 constat, tametsi natura pomi non sit in natura<lb/>
 pyri, nec e converso natura pyri sit in natura<lb/>
-pomi, nec in natura alterius, sed - in uno arboris supposito<lb/>
+pomi, nec in natura alterius, sed in uno arboris supposito<lb/>
 veluti trunco et stipite duobus differentis speciei<lb/>
 fructibus, tanta concordia, <add>uniunt,</add> ut si stipitem spectes,<lb/>

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 pomi, nec in natura alterius, sed - in uno arboris supposito<lb/>
 veluti trunco et stipite duobus differentis speciei<lb/>
-fructibus, tanta concordia, uniunt, ut si stipitem spectes,<lb/>
+fructibus, tanta concordia, <add>uniunt,</add> ut si stipitem spectes,<lb/>
 unius arboris essentia per insitiam illam unionem,<lb/>
 participare videatur. Haud absimili ratione in persona<lb/>

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 [[Category:APUG 1053 pages]]
-ita et similitudinis umbram quandam suae in humanum<lb/>
+sunt, ita et similitudinis umbram quandam suae in humanum<lb/>
 genus benignitatis, id est, characterem, qua<lb/>
 duae differentes naturae divina et humana in unitate<lb/>
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 pomi, nec in natura alterius, sed - in uno arboris supposito<lb/>
 veluti trunco et stipite duobus differentis speciei<lb/>
-fructibus, tanta concordia, <unclear>uniunt</unclear>, ut si stipitem spectes,<lb/>
+fructibus, tanta concordia, uniunt, ut si stipitem spectes,<lb/>
 unius arboris essentia per insitiam illam unionem,<lb/>
 participare videatur. Haud absimili ratione in persona<lb/>

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	ita et similitudinis umbram quandam suae in humanum<lb/>		ita et similitudinis umbram quandam suae in humanum<lb/>
	genus benignitatis, id est, characterem, qua<lb/>		genus benignitatis, id est, characterem, qua<lb/>

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 ob ineffabilem altitudinem mysterii humano ingenio<lb/>
 inaccessum est, id saltem per umbratilem typum exhiberet.<lb/>
-Novisti, ni fallor, artificium illud hortulanorum,<lb/>
+Novisti, ni fallor, artificium illud <span class="abbreviation" style="text-decoration: underline dotted" title="">hortulanorum</span>,<lb/>
 quo mira quadam industria per insitionem, diversae<lb/>
 naturae arbores ita in unum coniungunt, ut inde una<lb/>
 tantum arbor diversae tamen naturae fructibus gauderet:<lb/>
 Hoc pacto si exempli gratia pyri arboris germen<lb/>
-phyteutico artificio inseratur pomo arbori,<lb/>
+<del>inseratur</del> phyteutico artificio inseratur pomo arbori,<lb/>
 inde unum suppositum fieri quotidiana tibi experientia<lb/>
 constat, tametsi natura pomi non sit in natura<lb/>

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 sed utraque natura unum habet suppositum<lb/>
 commune, in quo videlicet natura utraque sit subsistens.<lb/>
-''Theodid.'' Sed quid facit illud suppositum esse in utraque natura.<lb/>
+''<span class="abbreviation" style="text-decoration: underline dotted" title="">Theodidactus</span>.'' Sed quid facit illud suppositum esse in utraque natura.<lb/>
 Scire cupiam. ''Cosmiel.'' Cum utriusque naturae<lb/>
 proprietates coniunguntur in uno supposito, facit ut<lb/>

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−	+	sunt, ita et similitudinis umbram quandam suae in humanum<lb/>
	+	genus benignitatis, id est, characterem, qua<lb/>
	+	duae differentes naturae divina et humana in unitate<lb/>
	+	personae subsistunt, ostendere sibi complacuit, ut quod<lb/>
	+	ob ineffabilem altitudinem mysterii humano ingenio<lb/>
	+	inaccessum est, id saltem per umbratilem typum exhiberet.<lb/>
	+	Novisti, ni fallor, artificium illud hortulanorum,<lb/>
	+	quo mira quadam industria per insitionem, diversae<lb/>
	+	naturae arbores ita in unum coniungunt, ut inde una<lb/>
	+	tantum arbor diversae tamen naturae fructibus gauderet:<lb/>
	+	Hoc pacto si exempli gratia pyri arboris germen<lb/>
	+	phyteutico artificio inseratur pomo arbori,<lb/>
	+	inde unum suppositum fieri quotidiana tibi experientia<lb/>
	+	constat, tametsi natura pomi non sit in natura<lb/>
	+	pyri, nec e converso natura pyri sit in natura<lb/>
	+	pomi, nec in natura alterius, sed - in uno arboris supposito<lb/>
	+	veluti trunco et stipite duobus differentis speciei<lb/>
	+	fructibus, tanta concordia, <unclear>uniunt</unclear>, ut si stipitem spectes,<lb/>
	+	unius arboris essentia per insitiam illam unionem,<lb/>
	+	participare videatur. Haud absimili ratione in persona<lb/>
	+	Christi proprietates aliae naturae divinae, aliae humanae<lb/>
	+	congruae considerantur; unde assumptio sive<lb/>
	+	coniunctio divinae et humanae naturae in Christo habet<lb/>
	+	haec tria insitionis unioni quam simillima; scilicet,<lb/>
	+	quod natura humana non sit divina, nec divina humana,<lb/>
	+	sed utraque natura unum habet suppositum<lb/>
	+	commune, in quo videlicet natura utraque sit subsistens.<lb/>
	+	''Theodid.'' Sed quid facit illud suppositum esse in utraque natura.<lb/>
	+	Scire cupiam. ''Cosmiel.'' Cum utriusque naturae<lb/>
	+	proprietates coniunguntur in uno supposito, facit ut<lb/>
	+	Christus sit Deus et homo, sit creator et creatura in qua<lb/>
	+	finitudo cum infinitate, temporaneum cum aeterno, passibile<lb/>
	+	cum impassibile, mortale cum immortali, uti incomprehensibili

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