Page:APUG 1053.djvu/121 - Revision history

Irene Pedretti at 13:11, 17 December 2024

2024-12-17T13:11:12Z

Nazwin Palines at 08:41, 4 December 2024

2024-12-04T08:41:05Z

Nazwin Palines at 11:08, 22 November 2024

2024-11-22T11:08:12Z

Nazwin Palines at 10:01, 11 November 2024

2024-11-11T10:01:25Z

Nazwin Palines at 09:45, 11 November 2024

2024-11-11T09:45:49Z

Nazwin Palines at 09:41, 11 November 2024

2024-11-11T09:41:40Z

Nazwin Palines at 09:48, 4 October 2024

2024-10-04T09:48:25Z

Nazwin Palines: /* Not proofread */ Created page with "tui, O Maria, factus est indigus, et tu admirabilem illam Incarnationem, quam aliquando non habuit, Dei dedisti. O admirabilem dignitatem, quae vel creditricem se..."

2024-09-25T08:29:09Z

Not proofread: Created page with "tui, O Maria, factus est indigus, et tu admirabilem illam <lb/> Incarnationem, quam aliquando non habuit, Dei dedisti. <lb/> O admirabilem dignitatem, quae vel creditricem se..."

New page

<noinclude><pagequality level="1" user="Nazwin Palines" /></noinclude>tui, O Maria, factus est indigus, et tu admirabilem illam <lb/>
Incarnationem, quam aliquando non habuit, Dei dedisti. <lb/>
O admirabilem dignitatem, quae vel creditricem se facit <lb/>
ipsi Deo; Unde consequenter fateri cogemur, infinite dignitatis <lb/>
Maternitatem Dei, cum enim Deus tribus modis <lb/>
in ceateris rebus fit, in Virginitate fuit, <s>teste</s> <lb/>
speciali quanto modo, videlicet per identitatem, quia idem <lb/>
quod ipsa; idque expressius notat Divus Bernardus: Specialiter <lb/>
est Deus cum Maria, cum qua utique tanta consensis <lb/>
fuit, it ejus de sua Virginisque substantia unum Christum <lb/>
efficeret, vel potius unus Christus fieret, qui tametsi nec <lb/>
totus de Virgine, nec totus Deo, totus tamen Dei, et totus <lb/>
Virginis esset; nec duo tamen filij, sed unus utriusque filius. <lb/>
O granditatem oomnes dignitatum terminas infinitum <lb/>
excedentem! Quid enim majus, quid sublimius, quid Divinius <lb/>
dici potest Virginem Matrem habere filium, et sibi, <lb/>
et latri consubstantialem, utrique communem per αενδςαθεομόςφωσιν, <lb/>
omnium Dei operium maximum: quam quidem <lb/>
ineffabilem ανδςο-θεομοςφωσιν, nisi Maria consentiente <lb/>
efficere noluit; Etsi enim Mundi conditor solo verbo fiat, <lb/>
universam Mundi machinam produzerit; conjugium tamen <lb/>
Naturae Divinae cum humana in Virginei uteri thalamor <lb/>
compleri noluit per (Fiat) verbum Mariae: obediente <lb/>
Deo, uti olim Sol Josue, voci Mariae, dum intima, et inexplicabili <lb/>
sua cum divina voluntate conformatione, excitata <lb/>
dixit: EWcce Ancilla Domini, fiat mihi secundum verbum <lb/>
tuum. O admirabile prodigium! per hanc enim vocere <lb/>
(Fiat) exetemplo Deus homo factus est, et homo Deus; Invisibilis <lb/>
Deus, visibilis; Deus impassibilid, passibilids; Immortalis, <lb/>
mortalis; aeternus, tempori subjectus; Virgo fit mater <lb/>
Dei; Deus filius Mariae, quo quod grandius dici possit, <lb/>
non video. Verbo, universae naturae conplementum exortum est, <lb/><noinclude><references/> {{TurnPage}}</noinclude>

← Older revision		Revision as of 13:11, 17 December 2024
Page body (to be transcluded):		Page body (to be transcluded):
Line 31:		Line 31:
	Dei; Deus filius Mariae, quo quod grandius dici possit, <lb/>		Dei; Deus filius Mariae, quo quod grandius dici possit, <lb/>
	non video. Verbo, universae naturae conplementum exortum est, <lb/>		non video. Verbo, universae naturae conplementum exortum est, <lb/>
−
−	Summary: In this section, Kircher delves deeper into the particulars of his Marian theology: more specifically, he explores the substantial relationships between the Father, the Son, and the Mother of God. Through the Incarnation, Christ is consubstantial with both the Divine Father and His human mother, perfected in her Immaculate Conception and in her faithful fiat.
−
−	~~Key Words: "Virginem Matrem. . . consubstantialem,"~~

← Older revision		Revision as of 08:41, 4 December 2024
Page body (to be transcluded):		Page body (to be transcluded):
Line 34:		Line 34:
	Summary: In this section, Kircher delves deeper into the particulars of his Marian theology: more specifically, he explores the substantial relationships between the Father, the Son, and the Mother of God. Through the Incarnation, Christ is consubstantial with both the Divine Father and His human mother, perfected in her Immaculate Conception and in her faithful fiat.		Summary: In this section, Kircher delves deeper into the particulars of his Marian theology: more specifically, he explores the substantial relationships between the Father, the Son, and the Mother of God. Through the Incarnation, Christ is consubstantial with both the Divine Father and His human mother, perfected in her Immaculate Conception and in her faithful fiat.

−	Key Words: ~~"admirabilem illam Incarnationem," "infinite dignitatis Maternitatem Dei," "Divus Bernardus," "de sua Virginisque substantia unum Christum,"~~ "Virginem Matrem. . . consubstantialem,~~" "Naturae Divinae cum humana in Virginei," "Virgo fit mater Dei~~"	+	Key Words: "Virginem Matrem. . . consubstantialem,"

@@ Page body (to be transcluded): / Page body (to be transcluded): @@
@@ Line 32: / Line 32: @@
 non video. Verbo, universae naturae conplementum exortum est, <lb/>
-Summary: In this secction, Kircher delves deeper into the particulars of his Marian theology: more specifically, he explores the substantial relationships between the Father, the Son, and the Mother of God. Through the Incarnation, Christ is consubstantial with both the Divine Father and His human mother, perfected in her Immaculate Conception and in her faithful fiat.
+Summary: In this section, Kircher delves deeper into the particulars of his Marian theology: more specifically, he explores the substantial relationships between the Father, the Son, and the Mother of God. Through the Incarnation, Christ is consubstantial with both the Divine Father and His human mother, perfected in her Immaculate Conception and in her faithful fiat.
 Key Words: "admirabilem illam Incarnationem," "infinite dignitatis Maternitatem Dei," "Divus Bernardus," "de sua Virginisque substantia unum Christum," "Virginem Matrem. . . consubstantialem," "Naturae Divinae cum humana in Virginei," "Virgo fit mater Dei"

@@ Page body (to be transcluded): / Page body (to be transcluded): @@
@@ Line 31: / Line 31: @@
 Dei; Deus filius Mariae, quo quod grandius dici possit, <lb/>
 non video. Verbo, universae naturae conplementum exortum est, <lb/>
 Key Words: "admirabilem illam Incarnationem," "infinite dignitatis Maternitatem Dei," "Divus Bernardus," "de sua Virginisque substantia unum Christum," "Virginem Matrem. . . consubstantialem," "Naturae Divinae cum humana in Virginei," "Virgo fit mater Dei"

@@ Page body (to be transcluded): / Page body (to be transcluded): @@
@@ Line 16: / Line 16: @@
 dici potest Virginem Matrem habere filium, et sibi, <lb/>
 et Patri consubstantialem, utrique communem per αενδςαθεομόςφωσιν, <lb/>
-omnium Dei operium maximum: quam quidem <lb/>
+omnium Dei operum maximum: quam quidem <lb/>
 ineffabilem ανδςο-θεομοςφωσιν, nisi Maria consentiente <lb/>
 efficere noluit; Etsi enim Mundi conditor solo verbo fiat, <lb/>

@@ Page body (to be transcluded): / Page body (to be transcluded): @@
@@ Line 12: / Line 12: @@
 totus de Virgine, nec totus Deo, totus tamen Dei, et totus <lb/>
 Virginis esset; nec duo tamen filij, sed unus utriusque filius. <lb/>
-O granditatem oomnes dignitatum terminas infinitum <lb/>
+O granditatem omnes dignitatum terminas infinitum <lb/>
 excedentem! Quid enim majus, quid sublimius, quid Divinius <lb/>
 dici potest Virginem Matrem habere filium, et sibi, <lb/>
@@ Line 24: / Line 24: @@
 Deo, uti olim Sol Josue, voci Mariae, dum intima, et inexplicabili <lb/>
 sua cum divina voluntate conformatione, excitata <lb/>
-dixit: EWcce Ancilla Domini, fiat mihi secundum verbum <lb/>
+dixit: Ecce Ancilla Domini, fiat mihi secundum verbum <lb/>
 tuum. O admirabile prodigium! per hanc enim vocere <lb/>
 (Fiat) exetemplo Deus homo factus est, et homo Deus; Invisibilis <lb/>
-Deus, visibilis; Deus impassibilid, passibilids; Immortalis, <lb/>
+Deus, visibilis; Deus impassibilis, passibilis; Immortalis, <lb/>
 mortalis; aeternus, tempori subjectus; Virgo fit mater <lb/>
 Dei; Deus filius Mariae, quo quod grandius dici possit, <lb/>
 non video. Verbo, universae naturae conplementum exortum est, <lb/>