Page:APUG 1053.djvu/119 - Revision history

Irene Pedretti at 13:10, 17 December 2024

2024-12-17T13:10:27Z

Nazwin Palines at 08:38, 4 December 2024

2024-12-04T08:38:52Z

Nazwin Palines at 09:56, 30 October 2024

2024-10-30T09:56:09Z

Nazwin Palines at 09:55, 30 October 2024

2024-10-30T09:55:26Z

Nazwin Palines at 09:51, 30 October 2024

2024-10-30T09:51:22Z

Nazwin Palines at 09:25, 30 October 2024

2024-10-30T09:25:52Z

Nazwin Palines at 08:53, 30 October 2024

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Nazwin Palines at 09:15, 4 October 2024

2024-10-04T09:15:23Z

Nazwin Palines: /* Not proofread */ Created page with "in ipso, vita erant; ita ut nullum ens in universa hac Mundi machina a Deo productum, vitam, motum, naturam, proprietates, viresque habere possit, nisi ad ideis in..."

2024-09-18T10:32:46Z

Not proofread: Created page with "in ipso, vita erant; ita ut nullum ens in universa hac <lb/> Mundi machina a Deo productum, vitam, motum, naturam, <lb/> proprietates, viresque habere possit, nisi ad ideis in..."

New page

<noinclude><pagequality level="1" user="Nazwin Palines" /></noinclude>in ipso, vita erant; ita ut nullum ens in universa hac <lb/>
Mundi machina a Deo productum, vitam, motum, naturam, <lb/>
proprietates, viresque habere possit, nisi ad ideis in <lb/>
Divinae mentis Verbo, exemplari omnium, praeexistentibus <lb/>
secundum enim haec omnia per ipsim facta sunt, et sine <lb/>
ipso factum est nihil. Quae si vera sunt, sicuti sunt verissimae, <lb/>
et aeterna veritatis; Quid de gloriosae et --- <lb/>
--- Deiparae in mente Divina, praeexistential dicemus? <lb/>
Verum cum haec omnem humani ingenij captim excedant, <lb/>
satis est, ipsam solam unicam cum Christo in Libro Vitae <lb/>
extitisse, humillimo, et devotissimo mentis absequio fateri, <lb/>
credere, et admirari; ut promide, vel ex hoc capite consequantur <lb/>
praerogativae, quantas nulla unquam ex puris <lb/>
creaturis, creatura rationalis obtinuit, neque in omnem <lb/>
aeternitatem consequetur. Videlicet, cum omnes homines <lb/>
nascantur filij irae, in peccatis nati, et concepti; Sola et <lb/>
unica Maria, ex universa humani generis corrupta <lb/>
massa, particularis privilegij praerogativa, a Deo ab <lb/>
originali noxa, quam omnes incurrunt, admirando <lb/>
Divinae providentia prodigio praeservata, tota semper <lb/>
pulchra, et sine macula extitit; tota pulchra corpore, <lb/>
tota pulchra in anima sine ullo peccati vestigio tota <lb/>
in sensibus exterioribus interioribusque pulchra. Tota <lb/>
itaque pulchra es, et macula non est in te; nec fuit, nec <lb/>
erit in omnem aeternitatem. Noli mirari, hoc enim ex <lb/>
parte aeterni Patris, qui cum eam in unigeniti sonsubstantialisque <lb/>
filij sui matrem ab aeterno electam praedestinasset, <lb/>
tantae majestatis parem decere quoque videbatur, <lb/>
ut ei de condigna matre, privilegio, quod nulli <lb/>
alteri creaturarum purarum concesserat, providere, <lb/>
nec id immerito; cum enim praevaricatio Adae, et Evae <lb/>
ruinam Mundi intulisset, maxime convenire videbatur, <lb/>
secundo Adae, et Evae, quorum ope ruina hominim, Angelorumque.<noinclude><references/> {{TurnPage}}</noinclude>

← Older revision		Revision as of 13:10, 17 December 2024
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	ruinam Mundi intulisset, maxime convenire videbatur, <lb/>		ruinam Mundi intulisset, maxime convenire videbatur, <lb/>
	secundo Adae, et Evae, quorum ope ruina hominum, Angelorumque. <lb/>		secundo Adae, et Evae, quorum ope ruina hominum, Angelorumque. <lb/>
−
−	Summary: Kircher continues to elaborate on his theology of creation and explores, specifically, the relationship between the Virgin and original sin. This passage repeats the theme of divine privilege given to the Virgin Mary by God before all of creation and persisting throughout eternity, and this preordained status also--besides exempting Mary from Original Sin--grants her complete and total beauty. The very end of this section touches upon Adam and Eve, though Kircher does not spend much time on the comparison.
−
−	~~Key Words: "Divinae providentia," "praevaricatio Adae, et Evae," "secundo Adae, et Evae"~~

← Older revision		Revision as of 08:38, 4 December 2024
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	Summary: Kircher continues to elaborate on his theology of creation and explores, specifically, the relationship between the Virgin and original sin. This passage repeats the theme of divine privilege given to the Virgin Mary by God before all of creation and persisting throughout eternity, and this preordained status also--besides exempting Mary from Original Sin--grants her complete and total beauty. The very end of this section touches upon Adam and Eve, though Kircher does not spend much time on the comparison.		Summary: Kircher continues to elaborate on his theology of creation and explores, specifically, the relationship between the Virgin and original sin. This passage repeats the theme of divine privilege given to the Virgin Mary by God before all of creation and persisting throughout eternity, and this preordained status also--besides exempting Mary from Original Sin--grants her complete and total beauty. The very end of this section touches upon Adam and Eve, though Kircher does not spend much time on the comparison.

−	Key Words: ~~"Divinae mentis Verbo," "Deiparae in mente Divina, praeexistential," "unicam cum Christo in Libro Vitae," "nascantur filij irae,"~~ "Divinae providentia~~," Sola et unica Maria, ex universa humani generis corrupta," "eam in unigeniti consubstantialisque," "matrem ab aeterno electam praedestinasset~~," "praevaricatio Adae, et Evae," "secundo Adae, et Evae"	+	Key Words: "Divinae providentia," "praevaricatio Adae, et Evae," "secundo Adae, et Evae"

@@ Page body (to be transcluded): / Page body (to be transcluded): @@
@@ Line 33: / Line 33: @@
 secundo Adae, et Evae, quorum ope ruina hominum, Angelorumque. <lb/>
-Summary: Kircher continues to elaborate on his theology of creation and explores, specifically, the relationship between the Virgin and original sin. This passage repeats the theme of divine privilege given to the Virgin Mary by God before all of creation and persisting throughout eternity, and this preordained status also--besides exempting Mary from Original Sin--grants her complete and total beauty. The verz end of this section touches upon Adam and Eve, though Kircher does not spend much time on the comparison.
+Summary: Kircher continues to elaborate on his theology of creation and explores, specifically, the relationship between the Virgin and original sin. This passage repeats the theme of divine privilege given to the Virgin Mary by God before all of creation and persisting throughout eternity, and this preordained status also--besides exempting Mary from Original Sin--grants her complete and total beauty. The very end of this section touches upon Adam and Eve, though Kircher does not spend much time on the comparison.
 Key Words: "Divinae mentis Verbo," "Deiparae in mente Divina, praeexistential," "unicam cum Christo in Libro Vitae," "nascantur filij irae," "Divinae providentia," Sola et unica Maria, ex universa humani generis corrupta," "eam in unigeniti consubstantialisque," "matrem ab aeterno electam praedestinasset," "praevaricatio Adae, et Evae," "secundo Adae, et Evae"

@@ Page body (to be transcluded): / Page body (to be transcluded): @@
@@ Line 33: / Line 33: @@
 secundo Adae, et Evae, quorum ope ruina hominum, Angelorumque. <lb/>
-Summary: Kircher continues to elaborate on his theology of creation and explores, specifically, the relationship between the Virgin and original sin. This passage repeats the theme of divine privilege given to the Virgin Mary by God before all of creation and persisting throughout eternity, and this preordained status also--besides exempting Mary from Original Sin--grants her complete and total beauty. The verz end of this section touches upon Adam and Eve, both of whom Kircher elaborates on in the next section.
+Summary: Kircher continues to elaborate on his theology of creation and explores, specifically, the relationship between the Virgin and original sin. This passage repeats the theme of divine privilege given to the Virgin Mary by God before all of creation and persisting throughout eternity, and this preordained status also--besides exempting Mary from Original Sin--grants her complete and total beauty. The verz end of this section touches upon Adam and Eve, though Kircher does not spend much time on the comparison.
 Key Words: "Divinae mentis Verbo," "Deiparae in mente Divina, praeexistential," "unicam cum Christo in Libro Vitae," "nascantur filij irae," "Divinae providentia," Sola et unica Maria, ex universa humani generis corrupta," "eam in unigeniti consubstantialisque," "matrem ab aeterno electam praedestinasset," "praevaricatio Adae, et Evae," "secundo Adae, et Evae"

@@ Page body (to be transcluded): / Page body (to be transcluded): @@
@@ Line 31: / Line 31: @@
 nec id immerito; cum enim praevaricatio Adae, et Evae <lb/>
 ruinam Mundi intulisset, maxime convenire videbatur, <lb/>
-secundo Adae, et Evae, quorum ope ruina hominim, Angelorumque. <lb/>
+secundo Adae, et Evae, quorum ope ruina hominum, Angelorumque. <lb/>
 Key Words: "Divinae mentis Verbo," "Deiparae in mente Divina, praeexistential," "unicam cum Christo in Libro Vitae," "nascantur filij irae," "Divinae providentia," Sola et unica Maria, ex universa humani generis corrupta," "eam in unigeniti consubstantialisque," "matrem ab aeterno electam praedestinasset," "praevaricatio Adae, et Evae," "secundo Adae, et Evae"

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@@ Line 18: / Line 18: @@
 massa, particularis privilegij praerogativa, a Deo ab <lb/>
 originali noxa, quam omnes incurrunt, admirando <lb/>
-Divinae providentia prodigio praeservata, tota semper <lb/>
+Divinae providentiae prodigio praeservata, tota semper <lb/>
 pulchra, et sine macula extitit; tota pulchra corpore, <lb/>
 tota pulchra in anima sine ullo peccati vestigio tota <lb/>

@@ Page body (to be transcluded): / Page body (to be transcluded): @@
@@ Line 1: / Line 1: @@
 in ipso, vita erant; ita ut nullum ens in universa hac <lb/>
 Mundi machina a Deo productum, vitam, motum, naturam, <lb/>
-proprietates, viresque habere possit, nisi ad ideis in <lb/>
+proprietates, viresque habere possit, nisi ab ideis in <lb/>
 Divinae mentis Verbo, exemplari omnium, praeexistentibus <lb/>
-secundum enim haec omnia per ipsim facta sunt, et sine <lb/>
+secundum enim haec omnia per ipsum facta sunt, et sine <lb/>
 ipso factum est nihil. Quae si vera sunt, sicuti sunt verissimae, <lb/>
 et aeterna veritatis; Quid de gloriosae et --- <lb/>
---- Deiparae in mente Divina, praeexistential dicemus? <lb/>
+--- Deiparae in mente Divina, praeexistentia dicemus? <lb/>
-Verum cum haec omnem humani ingenij captim excedant, <lb/>
+Verum cum haec omnem humani ingenij captum excedant, <lb/>
 satis est, ipsam solam unicam cum Christo in Libro Vitae <lb/>
 extitisse, humillimo, et devotissimo mentis absequio fateri, <lb/>
-credere, et admirari; ut promide, vel ex hoc capite consequantur <lb/>
+credere, et admirari; ut proinde, vel ex hoc capite consequantur <lb/>
 praerogativae, quantas nulla unquam  ex puris <lb/>
 creaturis, creatura rationalis obtinuit, neque in omnem <lb/>

@@ Page body (to be transcluded): / Page body (to be transcluded): @@
@@ Line 24: / Line 24: @@
 itaque pulchra es, et macula non est in te; nec fuit, nec <lb/>
 erit in omnem aeternitatem. Noli mirari, hoc enim ex <lb/>
-parte aeterni Patris, qui cum eam in unigeniti sonsubstantialisque <lb/>
+parte aeterni Patris, qui cum eam in unigeniti consubstantialisque <lb/>
 filij sui matrem ab aeterno electam praedestinasset, <lb/>
 tantae majestatis parem decere quoque videbatur, <lb/>
@@ Line 31: / Line 31: @@
 nec id immerito; cum enim praevaricatio Adae, et Evae <lb/>
 ruinam Mundi intulisset, maxime convenire videbatur, <lb/>
-secundo Adae, et Evae, quorum ope ruina hominim, Angelorumque.
+secundo Adae, et Evae, quorum ope ruina hominim, Angelorumque. <lb/>