Page:APUG 1053.djvu/116 - Revision history

Irene Pedretti at 13:09, 17 December 2024

2024-12-17T13:09:36Z

Nazwin Palines at 08:30, 4 December 2024

2024-12-04T08:30:18Z

Nazwin Palines at 10:59, 23 October 2024

2024-10-23T10:59:09Z

Nazwin Palines at 08:18, 4 October 2024

2024-10-04T08:18:04Z

Nazwin Palines at 08:02, 4 October 2024

2024-10-04T08:02:50Z

Nazwin Palines at 08:02, 4 October 2024

2024-10-04T08:02:24Z

Irene Pedretti at 09:54, 1 August 2024

2024-08-01T09:54:00Z

Michael Canady: /* Not proofread */ Created page with "ferventer amat, is potius per castitatem Virginalem, si possibile esset, modicam eligeret gratiam in praesenti, et gloriam in futuro propter conformitatem Iesu Chris..."

2024-06-28T10:21:51Z

Not proofread: Created page with "ferventer amat, is potius per castitatem Virginalem, si possibile<lb/> esset, modicam eligeret gratiam in praesenti, et gloriam<lb/> in futuro propter conformitatem Iesu Chris..."

New page

<noinclude><pagequality level="1" user="Michael Canady" /></noinclude>ferventer amat, is potius per castitatem Virginalem, si possibile<lb/>
esset, modicam eligeret gratiam in praesenti, et gloriam<lb/>
in futuro propter conformitatem Iesu Christi, quam si mereri<lb/>
posset gratiam et gloriam maiorem propter debitum<lb/>
coniugale. In huius itaque admirabilis Divinae Matris<lb/>
praerogativae stupore absorpti persistant attoniti; intimis<lb/>
cordis medullis congratulantes ei, de ineffabili ei a Deo sibi<lb/>
concesso privilegio. Huius autem, quantum peccatrix natura<lb/>
permiserit, obtinebitis, si quae Divus Ambrosius de<lb/>
Virginis moribus scite scribit, observaveritis: Erat in ea<lb/>
nil torvum in oculis, nil in verbis procax, nil inverecundum,<lb/>
non gestus solutior, non vox <unclear>petulantior</unclear> ut<lb/>
ipsa species corporis simulacrum fuerit mentis, figura<lb/>
probitatis; verbo, si ipsa Sanctitas sibi formam voluisset<lb/>
sumere, hanc Virginis sumpsisset effigiem. Absint<lb/>
itaque a devoto Virginis filio omnia libidinis phantasmata, supprimantur ad primum occursum impurarum<lb/>
cogitationum monstra, quibus Satanas castos Deoque<lb/>
devotos adolescentes, veluti fomite quodam in suum rete<lb/>
trahere solet; Sit Mens semper in filium, matremque directa,<lb/>
et cum sese animabus puris insinuarint, intimo<lb/>
cordis affectu adspiret ad eam, ante cuius conspectum<lb/>
humani generis hostis subsistere nequit, hocce verborum<lb/>
tenore: Ecce ego servus tuus, o purissima Virgo Mater,<lb/>
monstra te esse Matrem, et repelle a me, quidquid displicet,<lb/>
per merita dulcissimi filii tui, amore nostro crucifixi;<lb/>
et ne dubites, aderit tibi benigna Mater, atque<lb/>
sub pietatis et misericordiae suae pallio te proteget, ne<lb/>
funestis huiusmodi tentationibus inquineris. Linguae<lb/>
tuae exactam ponas custodiam, auditum ab omni ratiocinio<lb/>
lascivo serves. Secundo ab omni verbo impuro abstineas;<noinclude><references/> {{TurnPage}}</noinclude>

← Older revision		Revision as of 13:09, 17 December 2024
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	tuae exactam ponas custodiam, auditum ab omni ratiocinio<lb/>		tuae exactam ponas custodiam, auditum ab omni ratiocinio<lb/>
	lascivo serves. Secundo ab omni verbo impuro abstineas; <lb/>		lascivo serves. Secundo ab omni verbo impuro abstineas; <lb/>
−
−	Summary: In this section, Kircher transitions his focus toward the theology of sin and redemption as they relate to the Virgin Mary, foreshadowing his comparisons to Eve later in the manuscript. Still, Kircher maintains a more metaphysical perspective on the Virgin's sanctity in this section, framing the Immaculate Conception as a divine primordial choice that would come as a response to the Fall of Man. Contemplating upon these divine mysteries, especially of the Virgin Mary, cultivate further purity.
−
−	~~Key Words: "conformitatem Iesu Christi," "peccatrix," "Divus Ambrosius,"~~

← Older revision		Revision as of 08:30, 4 December 2024
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	Summary: In this section, Kircher transitions his focus toward the theology of sin and redemption as they relate to the Virgin Mary, foreshadowing his comparisons to Eve later in the manuscript. Still, Kircher maintains a more metaphysical perspective on the Virgin's sanctity in this section, framing the Immaculate Conception as a divine primordial choice that would come as a response to the Fall of Man. Contemplating upon these divine mysteries, especially of the Virgin Mary, cultivate further purity.		Summary: In this section, Kircher transitions his focus toward the theology of sin and redemption as they relate to the Virgin Mary, foreshadowing his comparisons to Eve later in the manuscript. Still, Kircher maintains a more metaphysical perspective on the Virgin's sanctity in this section, framing the Immaculate Conception as a divine primordial choice that would come as a response to the Fall of Man. Contemplating upon these divine mysteries, especially of the Virgin Mary, cultivate further purity.

−	Key Words: "~~per castitatem Virginalem," "propter~~ conformitatem Iesu Christi~~," "de ineffabili. . . privilegio~~," "peccatrix," "Divus Ambrosius,~~" "species corporis simulacrum fuerit mentis," "devoto Virginis" "ego servus tuus, o purissima Virgo Mater," "nostro crucifixi," "tentationibus inquineris," "verbo impuro abstineas~~"	+	Key Words: "conformitatem Iesu Christi," "peccatrix," "Divus Ambrosius,"

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 tuae exactam ponas custodiam, auditum ab omni ratiocinio<lb/>
 lascivo serves. Secundo ab omni verbo impuro abstineas; <lb/>
 Key Words: "per castitatem Virginalem," "propter conformitatem Iesu Christi," "de ineffabili. . . privilegio," "peccatrix," "Divus Ambrosius," "species corporis simulacrum fuerit mentis," "devoto Virginis" "ego servus tuus, o purissima Virgo Mater," "nostro crucifixi," "tentationibus inquineris," "verbo impuro abstineas"

← Older revision		Revision as of 09:54, 1 August 2024
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	ferventer amat, is potius per castitatem Virginalem, si possibile<lb/>		ferventer amat, is potius per castitatem Virginalem, si possibile<lb/>
	esset, modicam eligeret gratiam in praesenti, et gloriam<lb/>		esset, modicam eligeret gratiam in praesenti, et gloriam<lb/>