Page:FC 1042.djvu/382 - Revision history

Michela Bedini at 13:38, 11 March 2025

2025-03-11T13:38:24Z

J. L. Narvaja at 09:25, 13 November 2021

2021-11-13T09:25:23Z

J. L. Narvaja at 09:52, 12 November 2021

2021-11-12T09:52:42Z

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-sed semper uidentur agitari uno, et eodem spiritu, licet hoc fiat secundum magis, ac minus, efficacissimum autem medium ad
+sed semper videntur agitari uno, et eodem spiritu, licet hoc fiat secundum magis, ac minus; efficacissimum autem medium ad
 exercitandam<ref group="text-notes">exercitandam] excitandam <i>MF</i></ref>
-hanc distinctionem est propositio electionis uitae, et status deinde postea in eodem uarij
+hanc distinctionem est propositio electionis vitae, et status deinde postea in eodem varii
 sunt<ref group="text-notes">sunt] <i>om.</i> <i>MF</i></ref>
 gradus ad perfectionem tendentes, et generaliter, quo
 altiora<ref group="text-notes">altiora] cuiquam altiorem <i>MF</i></ref>
-ad agendum, uel sperandum, uel credendum, aut ad
+ad agendum, vel sperandum, vel credendum, aut ad
 amandum<ref group="text-notes">amandum] <i>add.</i> rem <i>MF</i></ref>
 proposueris,
 et quanto magis ad ipsa te
-applicaueris<ref group="text-notes">et quanto ... applicaueris] <i>add.</i> ut ad ipsam sese applicet affectualiter et <i>MF</i></ref>
+applicaveris<ref group="text-notes">et quanto ... applicaveris] <i>add.</i> ut ad ipsam sese applicet affectualiter et <i>MF</i></ref>
-affectualiter<ref group="text-notes">affectualiter] effectualiter <i>MF</i></ref>,
+affectualiter<ref group="text-notes">affectualiter] effectualiter <i>MF</i></ref>, et effectualiter,
 eo facilius
 dabis<ref group="text-notes">dabis] dederis <i>MF</i></ref>
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 et<ref group="text-notes">et] ac <i>MF</i></ref>
 mali.
-In quibusdam quoque ideo agnoscitur spiritus malus, et maxime in pijs, et diu uersatis in
+In quibusdam quoque ideo agnoscitur spiritus malus, et maxime in piis, et diu versatis in
-deuotione<ref group="text-notes">deuotione] <i>add.</i> et<i>MF</i></ref>
+devotione<ref group="text-notes">devotione] <i>add.</i> et<i>MF</i></ref>
 extra peccata, quia non
 habent<ref group="text-notes">habent] <i>add.</i> neque <i>MF</i></ref>
 cognitionem<ref group="text-notes">cognitionem] cogitationes <i>MF</i></ref>
-extra limites ueritatis, ac bonitatis, neque affectus manifeste inordinatos.
+extra limites veritatis, ac bonitatis, neque affectus manifeste inordinatos.
 Hos tamen, quantumlibet
 sanctos<ref group="text-notes">sanctos] sancti <i>et add.</i> sint <i>MF</i></ref>

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-sed semper uidentur agitari uno et eodem spiritu, licet hoc fiat secundum magis ac minus. Efficacissimum autem medium, ad excitandam hanc distinctionem, est propositio electionis uitae et status; deinde postea in eodem uarii gradus ad perfectionem tendentes; et generaliter quo cuiquam altiorem ^ ad agendum, uel sperandum, uel credendum aut ad amandum, rem proposueris, ut ad ipsam sese applicet affectualiter et effectualiter, eo facilius dederis argumenta excitandi differentiam spiritus boni ac mali.
+sed semper uidentur agitari uno, et eodem spiritu, licet hoc fiat secundum magis, ac minus, efficacissimum autem medium ad
-.	In quibusdam quoque ideo agnoscitur spiritus malus (et maxime in piis et diu uersatis in deuotione et extra peccata) quia non habent neque cogitationes extra limites ueritatis ac bonitatis, neque affectus manifeste inordinatos. Hos tamen, quan-tumlibet sancti sint, si induxeris ut sese examinent in aliquo
+exercitandam<ref group="text-notes">exercitandam] excitandam <i>MF</i></ref>
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		+	f. 183v
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		+	sed semper uidentur agitari uno et eodem spiritu, licet hoc fiat secundum magis ac minus. Efficacissimum autem medium, ad excitandam hanc distinctionem, est propositio electionis uitae et status; deinde postea in eodem uarii gradus ad perfectionem tendentes; et generaliter quo cuiquam altiorem ^ ad agendum, uel sperandum, uel credendum aut ad amandum, rem proposueris, ut ad ipsam sese applicet affectualiter et effectualiter, eo facilius dederis argumenta excitandi differentiam spiritus boni ac mali.
		+	302. In quibusdam quoque ideo agnoscitur spiritus malus (et maxime in piis et diu uersatis in deuotione et extra peccata) quia non habent neque cogitationes extra limites ueritatis ac bonitatis, neque affectus manifeste inordinatos. Hos tamen, quan-tumlibet sancti sint, si induxeris ut sese examinent in aliquo
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		+	_______________
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