Page:FC 1042.djvu/220 - Revision history

Michela Bedini at 13:58, 27 March 2025

2025-03-27T13:58:50Z

Michela Bedini at 14:31, 1 March 2025

2025-03-01T14:31:01Z

J. L. Narvaja at 11:36, 30 September 2022

2022-09-30T11:36:26Z

J. L. Narvaja at 08:04, 24 August 2021

2021-08-24T08:04:46Z

J. L. Narvaja at 08:03, 24 August 2021

2021-08-24T08:03:00Z

J. L. Narvaja at 07:02, 23 August 2021

2021-08-23T07:02:40Z

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2018-10-17T10:55:04Z

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 maxime, ut
 {{Left sidenote|Homo non amet se ipsum propter se.}}homo non amet se ipsum propter se sed iam sit totus ordinatus in gloriam Dei in salutem proprii spiritus et in bonum proximi
-conjectare<ref group="text-notes">conjectare] Coniecta <i>MF</i></ref>
+coniectare<ref group="text-notes">coniectare] Coniecta <i>MF</i></ref>
 igitur melius
 chrisma<ref group="text-notes">chrisma] charisma <i>MF</i></ref>

@@ Page body (to be transcluded): / Page body (to be transcluded): @@
@@ Line 5: / Line 5: @@
 Dei operari quando oporteret
 posses<ref group="text-notes">posses] posset <i>MF</i></ref>
-in proprijs quoque necessitatibus maxime in extremis, aut
+in propriis quoque necessitatibus maxime in extremis, aut
 maximis et<ref group="text-notes">maximis et] maxime <i>MF</i></ref>
 usque ad afflictionem cordis urgentibus
 facile<ref group="text-notes">facile] <i>add.</i> est <i>MF</i></ref>
-{{Left sidenote|Inuenire fidem assequendi gratiam contra humanam spem.}}inuenire fidem per quam contra
+{{Left sidenote|Invenire fidem assequendi gratiam contra humanam spem.}}invenire fidem per quam contra
-ueram<ref group="text-notes">ueram] omnem <i>MF</i></ref>
+veram<ref group="text-notes">veram] omnem <i>MF</i></ref>
 humanam spem tu
 posses<ref group="text-notes">posses] possis <i>MF</i></ref>
-assequi aliquam gratiam circa animam, aut etiam circa corpus tuum utpote aliquam liberationem a malo, uel
+assequi aliquam gratiam circa animam, aut etiam circa corpus tuum ut pote aliquam liberationem a malo, vel
 adeptione<ref group="text-notes">adeptione] adeptionem <i>MF</i></ref>
-boni necessarij quod aliter non acciderit posse
+boni necessarii quod aliter non acciderit posse
 haberi<ref group="text-notes">haberi] <i>add.</i> etc. <i>MF</i></ref>.
 Hoc<ref group="text-notes">Hoc] In hoc <i>MF</I> [p. 571]</ref>
@@ Line 21: / Line 21: @@
 et<ref group="text-notes">et] quam <i>MF</i></ref>
 maxime, ut
-{{Left sidenote|Homo non amet se ipsum propter se.}}homo non amet se ipsum propter se, sed iam sit totus ordinatus in gloriam Dei in salutem proprij spiritus et in bonum proximi
+{{Left sidenote|Homo non amet se ipsum propter se.}}homo non amet se ipsum propter se sed iam sit totus ordinatus in gloriam Dei in salutem proprii spiritus et in bonum proximi
 conjectare<ref group="text-notes">conjectare] Coniecta <i>MF</i></ref>
 igitur melius

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 boni necessarij quod aliter non acciderit posse
 haberi<ref group="text-notes">haberi] <i>add.</i> etc. <i>MF</i></ref>.
-Hoc<ref group="text-notes">Hoc] In hoc <i>MF</i></ref>
+Hoc<ref group="text-notes">Hoc] In hoc <i>MF</I> [p. 571]</ref>
 autem oportet,
 et<ref group="text-notes">et] quam <i>MF</i></ref>
 maxime, ut

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 boni necessarij quod aliter non acciderit posse
 haberi<ref group="text-notes">haberi] <i>add.</i> etc. <i>MF</i></ref>.
-Hoc<ref group="text-notes">] In hoc <i>MF</i></ref>
+Hoc<ref group="text-notes">Hoc] In hoc <i>MF</i></ref>
 autem oportet,
 et<ref group="text-notes">et] quam <i>MF</i></ref>

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-Dei operari, (quando oporteret) {wsset. In propriis quoque necessitatibus (maxime in extremis aut maxime usque ad afflirtionem cordis urgentibus), facile est inuenire fidem per quam, contra omnem ' humanam spem, tu possis assequi aliquam gratiam, circa animam aut etiam circa corpus tuum, utpoie aliquam liberationem a malo, uel adeptionem boni necessarii, quo[d] aliter non acciderit posse haberi, etc.
+Dei operari quando oporteret
-s Emendatum eadem manu ex \ixi\im. —' Emendatum alia manu ex ueram. —quod Mem. IÍ.
+posses<ref group="text-notes">posses] posset <i>MF</i></ref>
-• I Cor., XIII, 2-3.
+in proprijs quoque necessitatibus maxime in extremis, aut
-Memoriale.—OCTOB. 1543	57*
+maximis et<ref group="text-notes">maximis et] maxime <i>MF</i></ref>
-.	In hoc autem oportet quam maxime ut homo non amet seipsum propter se, sed iam sit totus ordinatus in gloriam Dei, in salutem proprii spiritus, et in bonum proximi. Coniecta igitur melius charisma in omnibus, quae est charitas, et in hac te exer* ce continuo crescens, et non contentus ea parte quae necessaria est ad salutem tuam aut proximi. Hoc enim faciens, et sic ad perfectum tendens, facile erit ut assequaris gratias alias non necessarias, sed abundantes ad bonum tuum
+usque ad afflictionem cordis urgentibus
 <br>
 {{reflist|group=comment-notes}}
 _______________
 {{reflist|group=text-notes}}

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		+	f. 102v
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		+
		+	Dei operari, (quando oporteret) {wsset. In propriis quoque necessitatibus (maxime in extremis aut maxime usque ad afflirtionem cordis urgentibus), facile est inuenire fidem per quam, contra omnem ' humanam spem, tu possis assequi aliquam gratiam, circa animam aut etiam circa corpus tuum, utpoie aliquam liberationem a malo, uel adeptionem boni necessarii, quo[d] aliter non acciderit posse haberi, etc.
		+	s Emendatum eadem manu ex \ixi\im. —' Emendatum alia manu ex ueram. —quod Mem. IÍ.
		+	• I Cor., XIII, 2-3.
		+	Memoriale.—OCTOB. 1543 57*
		+	153. In hoc autem oportet quam maxime ut homo non amet seipsum propter se, sed iam sit totus ordinatus in gloriam Dei, in salutem proprii spiritus, et in bonum proximi. Coniecta igitur melius charisma in omnibus, quae est charitas, et in hac te exer* ce continuo crescens, et non contentus ea parte quae necessaria est ad salutem tuam aut proximi. Hoc enim faciens, et sic ad perfectum tendens, facile erit ut assequaris gratias alias non necessarias, sed abundantes ad bonum tuum
		+	<br>
		+	{{reflist\|group=comment-notes}}
		+	_______________
		+	{{reflist\|group=text-notes}}

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