Page:APUG 1053.djvu/125 - Revision history

Nazwin Palines at 08:49, 4 December 2024

2024-12-04T08:49:31Z

Martín M. Morales at 11:49, 2 December 2024

2024-12-02T11:49:59Z

Nazwin Palines at 11:35, 22 November 2024

2024-11-22T11:35:57Z

Nazwin Palines at 11:35, 22 November 2024

2024-11-22T11:35:07Z

Nazwin Palines at 10:36, 20 November 2024

2024-11-20T10:36:01Z

Nazwin Palines at 10:24, 20 November 2024

2024-11-20T10:24:29Z

Nazwin Palines at 10:13, 20 November 2024

2024-11-20T10:13:41Z

Nazwin Palines at 10:48, 4 October 2024

2024-10-04T10:48:50Z

Nazwin Palines at 10:48, 4 October 2024

2024-10-04T10:48:07Z

Nazwin Palines: /* Not proofread */ Created page with "cum dixit: Ave Maria; ab aeterno a Deo ipsi, et postea a parentibus ipsi Divino instinctu impositum, mysterijs, et arcanis confertum; nam si ea juxt hebraicum reso..."

2024-09-25T10:49:48Z

Not proofread: Created page with "cum dixit: Ave Maria; ab aeterno a Deo ipsi, et postea a parentibus <lb/> ipsi Divino instinctu impositum, mysterijs, et arcanis <lb/> confertum; nam si ea juxt hebraicum reso..."

New page

<noinclude><pagequality level="1" user="Nazwin Palines" /></noinclude>cum dixit: Ave Maria; ab aeterno a Deo ipsi, et postea a parentibus <lb/>
ipsi Divino instinctu impositum, mysterijs, et arcanis <lb/>
confertum; nam si ea juxt hebraicum resolvamus <lb/>
inveniemus ingentium praerogativarum appellativa; uti <lb/>
illuminatrix, et Domina populi Dei, illiminatrix et <lb/>
myrrha maris, speculum Dei, et quemadmodum nonulli <lb/>
vocant Mithriah, id est, matrem Dei, et similia, quae ex <lb/>
ejusdem nomine debraico deribari pessunt. Quemadmodium <lb/>
JESUS, filius Mariae nomen adeptus est, quod est siper <lb/>
omne nome, ut in nomine Jesu flectatur omne genu caelestium, <lb/>
terrestrium, et infernorum, ita est nomen Mariae;<lb/>
unde et nomen ejus admirabile est, quin ut vel ipsa <lb/>
nihil sit aestimo, quam a suis dilectis --- Virgo et mater, <lb/>
uti ex revelatione Magno cuidam servo revelata fuisse <lb/>
narrat Bari; Junget autem in orationibus ad eam fusis, <lb/>
nihil ita gratum habere, quam ut orationibus, et -- <lb/>
hymnis ei dicendis inseratur nomen MARIA ut devotus <lb/>
sacratissimum mnomen vel in principio, vel in medio, <lb/>
vel in fine hymnorum, et Elogrorum, quibus celebratur. <lb/>
Sed haec exemplis monstremus. <lb/>
<center>Exercitium Orationum, et Elogiorum Beatae</center>
<center>Virgini Sub forma acrostychis recitandorum.</center>
<center>Psalmodia sive Exercitium Devotionis vocale,</center>
<center>cum Elogijs Beatae Virginis ad Magnam</center>
<center>Matrem Directum</center>
<center>O Magna et Admirabilis Regina Caelorum, ei Imperatrix, Adiutrix nostra</center>
<center>monstra te esse matrem, et ora pro me eum,</center>
<center>cujus virtute sine exemplo es Mater</center>
<center>es Virgo</center>
<center>O Mater Admirabilis, Redemptoris nostri Genitric Immaculata A</center>
<center>monstra te esse matrem, et ora pro me eum, qui in utero</center>
<center>matris tua a peccato originalis proae omnibus</center>
<center>puris Creaturis immunis</center><noinclude><references/> {{TurnPage}}</noinclude>

← Older revision		Revision as of 08:49, 4 December 2024
Page body (to be transcluded):		Page body (to be transcluded):
Line 36:		Line 36:
	Summary: In this section, Kircher contiunes with his theology of the name of Mary, which shares in similar metaphysical qualities as the name of Jesus: Kircher derives both names from Hebrew and ascribes a kind of superior quality exlcusive to the names of Jesus and Mary (Maria) that reigns over all of creation. For Kircher, invoking the name of Mary--and its many variations--calls upon those supernatural qualities on behalf of the devotee, and he provides a sample hymn within which he calls Mary by many titles like "Beautiful Virgin," "Great Mother," "Great and Admirable Queen of Heaven," "Imperatrix," "Adjutant," and so on.		Summary: In this section, Kircher contiunes with his theology of the name of Mary, which shares in similar metaphysical qualities as the name of Jesus: Kircher derives both names from Hebrew and ascribes a kind of superior quality exlcusive to the names of Jesus and Mary (Maria) that reigns over all of creation. For Kircher, invoking the name of Mary--and its many variations--calls upon those supernatural qualities on behalf of the devotee, and he provides a sample hymn within which he calls Mary by many titles like "Beautiful Virgin," "Great Mother," "Great and Admirable Queen of Heaven," "Imperatrix," "Adjutant," and so on.

−	Key Words: ~~"mysterijs, et arcanis confertum,"~~ "illuminatrix," "~~filius Mariae nomen adeptus est," "Virgo et mater. . . ex revelatione," "inseratur nomen~~ MARIA ut devotus,~~" "O Mater Admirabilis, Redemptoris nostri Genitric Immaculata~~"	+	Key Words: "illuminatrix," "MARIA ut devotus,"

@@ Page body (to be transcluded): / Page body (to be transcluded): @@
@@ Line 34: / Line 34: @@
 <center>puris Creaturis immunis</center>
 <lb/>
-Summary: In this section, Kircher contiunes with his theology of the name of Mary, which shares in similar metaphysical qualities as the name of Jesus: Kircher derives both names from Hebrew and ascribes a kind of superior quality exlcusive to the names of Jesus and Mary (Maria) that reigns over all of creation. For Kircher, invoking the name of Mary--and its many variations--calls upon those supernatural qualities on behalf of the devotee, and he provides a sample hymn within which he calls Mary by many titles like "Beautiful Virgin," "Great Mother," "Great and Admirable Quee of Heaven," "Imperatrix," "Adjutant," and so on.
+Summary: In this section, Kircher contiunes with his theology of the name of Mary, which shares in similar metaphysical qualities as the name of Jesus: Kircher derives both names from Hebrew and ascribes a kind of superior quality exlcusive to the names of Jesus and Mary (Maria) that reigns over all of creation. For Kircher, invoking the name of Mary--and its many variations--calls upon those supernatural qualities on behalf of the devotee, and he provides a sample hymn within which he calls Mary by many titles like "Beautiful Virgin," "Great Mother," "Great and Admirable Queen of Heaven," "Imperatrix," "Adjutant," and so on.
 Key Words: "mysterijs, et arcanis confertum," "illuminatrix," "filius Mariae nomen adeptus est," "Virgo et mater. . . ex revelatione," "inseratur nomen MARIA ut devotus," "O Mater Admirabilis, Redemptoris nostri Genitric Immaculata"

@@ Page body (to be transcluded): / Page body (to be transcluded): @@
@@ Line 34: / Line 34: @@
 <center>puris Creaturis immunis</center>
 <lb/>
-Summary: In this section, Kircher contiunes with his theology of the name of Mary, which shares in similar metaphysical qualities as the name of Jesus: Kircher derives both names from Hebrew and ascribes a kind of superior quality exlcusive to the names of Jesus and Mary (Maria) that reigns over all of creation. For Kircher, invoking the name of Mary--and its many variations--calls upon those supernatural qualities on behalf of the devotee, and he provides a sample hymn within which he calls Mary by many titles like "Beautiful Virgin," "Great Mother," "Great and Admirable Quee of Heaven," "Imperatrix," "Adjucant," and so on.
+Summary: In this section, Kircher contiunes with his theology of the name of Mary, which shares in similar metaphysical qualities as the name of Jesus: Kircher derives both names from Hebrew and ascribes a kind of superior quality exlcusive to the names of Jesus and Mary (Maria) that reigns over all of creation. For Kircher, invoking the name of Mary--and its many variations--calls upon those supernatural qualities on behalf of the devotee, and he provides a sample hymn within which he calls Mary by many titles like "Beautiful Virgin," "Great Mother," "Great and Admirable Quee of Heaven," "Imperatrix," "Adjutant," and so on.
 Key Words: "mysterijs, et arcanis confertum," "illuminatrix," "filius Mariae nomen adeptus est," "Virgo et mater. . . ex revelatione," "inseratur nomen MARIA ut devotus," "O Mater Admirabilis, Redemptoris nostri Genitric Immaculata"

@@ Page body (to be transcluded): / Page body (to be transcluded): @@
@@ Line 34: / Line 34: @@
 <center>puris Creaturis immunis</center>
 <lb/>
 Key Words: "mysterijs, et arcanis confertum," "illuminatrix," "filius Mariae nomen adeptus est," "Virgo et mater. . . ex revelatione," "inseratur nomen MARIA ut devotus," "O Mater Admirabilis, Redemptoris nostri Genitric Immaculata"

@@ Page body (to be transcluded): / Page body (to be transcluded): @@
@@ Line 32: / Line 32: @@
 <center>matris tua a peccato originalis proae omnibus</center>
 <center>puris Creaturis immunis</center>
+<lb/>
 Key Words: "mysterijs, et arcanis confertum," "illuminatrix," "filius Mariae nomen adeptus est," "Virgo et mater. . . ex revelatione," "inseratur nomen MARIA ut devotus," "O Mater Admirabilis, Redemptoris nostri Genitric Immaculata"

@@ Page body (to be transcluded): / Page body (to be transcluded): @@
@@ Line 13: / Line 13: @@
 nihil sit aestimo, quam a suis dilectis --- Virgo et mater, <lb/>
 uti ex revelatione Magno cuidam servo revelata fuisse <lb/>
-narrat Bari; Junget autem in orationibus ad eam fusis, <lb/>
+narrat [[Name::Bari]]; Junget autem in orationibus ad eam fusis, <lb/>
 nihil ita gratum habere, quam ut orationibus, et -- <lb/>
 hymnis ei dicendis inseratur nomen MARIA ut devotus <lb/>

@@ Page body (to be transcluded): / Page body (to be transcluded): @@
@@ Line 16: / Line 16: @@
 nihil ita gratum habere, quam ut orationibus, et -- <lb/>
 hymnis ei dicendis inseratur nomen MARIA ut devotus <lb/>
-sacratissimum mnomen vel in principio, vel in medio, <lb/>
+recitans eas sine distractione semper videat relucere <lb/>
 vel in fine hymnorum, et Elogrorum, quibus celebratur. <lb/>
 Sed haec exemplis monstremus. <lb/>

@@ Page body (to be transcluded): / Page body (to be transcluded): @@
@@ Line 1: / Line 1: @@
 cum dixit: Ave Maria; ab aeterno a Deo ipsi, et postea a parentibus <lb/>
 ipsi Divino instinctu impositum, mysterijs, et arcanis <lb/>
-confertum; nam si ea juxt hebraicum resolvamus <lb/>
+confertum; nam si ea juxta hebraicum resolvamus <lb/>
 inveniemus ingentium praerogativarum appellativa; uti <lb/>
 illuminatrix, et Domina populi Dei, illiminatrix et <lb/>
 myrrha maris, speculum Dei, et quemadmodum nonulli <lb/>
 vocant Mithriah, id est, matrem Dei, et similia, quae ex <lb/>
-ejusdem nomine hebraico derivari pessunt. Quemadmodum <lb/>
+ejusdem nomine hebraico derivari possunt. Quemadmodum <lb/>
-JESUS, filius Mariae nomen adeptus est, quod est siper <lb/>
+JESUS, filius Mariae nomen adeptus est, quod est super <lb/>
 omne nome, ut in nomine Jesu flectatur omne genu caelestium, <lb/>
 terrestrium, et infernorum, ita est nomen Mariae;<lb/>