Page:APUG 1053.djvu/123 - Revision history

Irene Pedretti at 13:11, 17 December 2024

2024-12-17T13:11:58Z

Nazwin Palines at 08:46, 4 December 2024

2024-12-04T08:46:19Z

Martín M. Morales at 11:46, 2 December 2024

2024-12-02T11:46:01Z

Nazwin Palines at 11:13, 22 November 2024

2024-11-22T11:13:02Z

Nazwin Palines at 11:13, 13 November 2024

2024-11-13T11:13:20Z

Nazwin Palines at 11:11, 13 November 2024

2024-11-13T11:11:16Z

Nazwin Palines at 11:10, 13 November 2024

2024-11-13T11:10:55Z

Nazwin Palines at 11:02, 13 November 2024

2024-11-13T11:02:41Z

Nazwin Palines at 10:59, 13 November 2024

2024-11-13T10:59:36Z

Nazwin Palines at 10:21, 4 October 2024

2024-10-04T10:21:02Z

← Older revision		Revision as of 13:11, 17 December 2024
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	subibis, ubi multorum castellorum, civitatumque <lb/>		subibis, ubi multorum castellorum, civitatumque <lb/>
	aspectus pateat, in quibus vix ullum Deiparae devotioni <lb/>		aspectus pateat, in quibus vix ullum Deiparae devotioni <lb/>
−
−	Summary: Kircher dedicates this fourth chapter (which starts on the last page) to the purposes of Marian devotions. Citing the observations of fellow Jesuit [[Name::Francissus Bari]], Kircher explains that Marian devotions are a natural extension of worshiping God, for they heighten the zeal of the devotee to both Mary and Christ. Wherever His Mother is present, so too is Christ. In the second half of this page, Kircher elaborates further on his theology of presence, and because of that quality, he sees devotions to Mary as a refuge or failsafe if other things fail.
−
−	~~Key Words: "Devotionis industrias" "tibi Spiritus Sanctus inspiraverit,"~~

← Older revision		Revision as of 08:46, 4 December 2024
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	Summary: Kircher dedicates this fourth chapter (which starts on the last page) to the purposes of Marian devotions. Citing the observations of fellow Jesuit [[Name::Francissus Bari]], Kircher explains that Marian devotions are a natural extension of worshiping God, for they heighten the zeal of the devotee to both Mary and Christ. Wherever His Mother is present, so too is Christ. In the second half of this page, Kircher elaborates further on his theology of presence, and because of that quality, he sees devotions to Mary as a refuge or failsafe if other things fail.		Summary: Kircher dedicates this fourth chapter (which starts on the last page) to the purposes of Marian devotions. Citing the observations of fellow Jesuit [[Name::Francissus Bari]], Kircher explains that Marian devotions are a natural extension of worshiping God, for they heighten the zeal of the devotee to both Mary and Christ. Wherever His Mother is present, so too is Christ. In the second half of this page, Kircher elaborates further on his theology of presence, and because of that quality, he sees devotions to Mary as a refuge or failsafe if other things fail.

−	Key Words: "Devotionis industrias ~~Divinae Matri," "Ad Devotionem erga Dei Matrem exervendam," "imagine Divae Matris, et mysterijs," "devoveat," "obviantibus peccandi occasionibus,~~" "tibi Spiritus Sanctus inspiraverit,~~" "in quibus vix ullum Deipare devotioni~~"	+	Key Words: "Devotionis industrias" "tibi Spiritus Sanctus inspiraverit,"

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 aspectus pateat, in quibus vix ullum Deiparae devotioni <lb/>
-Summary: Kircher dedicates this fourth chapter (which starts on the last page) to the purposes of Marian devotions. Citing the observations of fellow Jesuit Francissus Bari, Kircher explains that Marian devotions are a natural extension of worshiping God, for they heighten the zeal of the devotee to both Mary and Christ. Wherever His Mother is present, so too is Christ. In the second half of this page, Kircher elaborates further on his theology of presence, and because of that quality, he sees devotions to Mary as a refuge or failsafe if other things fail.
+Summary: Kircher dedicates this fourth chapter (which starts on the last page) to the purposes of Marian devotions. Citing the observations of fellow Jesuit [[Name::Francissus Bari]], Kircher explains that Marian devotions are a natural extension of worshiping God, for they heighten the zeal of the devotee to both Mary and Christ. Wherever His Mother is present, so too is Christ. In the second half of this page, Kircher elaborates further on his theology of presence, and because of that quality, he sees devotions to Mary as a refuge or failsafe if other things fail.
 Key Words: "Devotionis industrias Divinae Matri," "Ad Devotionem erga Dei Matrem exervendam," "imagine Divae Matris, et mysterijs," "devoveat," "obviantibus peccandi occasionibus," "tibi Spiritus Sanctus inspiraverit," "in quibus vix ullum Deipare devotioni"

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 aspectus pateat, in quibus vix ullum Deiparae devotioni <lb/>
-Summary: Kircher dedicates this fourth chapter (which starts on the last page) to the purposes of Marian devotions. Citing the observations of fellow Jesuit Francissus Bari, Kircher explains that Marian devotions are a natural extension of worshipping God, for they heighten the zeal of the devotee to both Mary and Christ. Wherever His Mother is present, so too is Christ. In the second half of this page, Kircher elaborates further on his theologz of presence, and because of that quality, he sees devotions to Mary as a refuge or failsafe if other things fail.
+Summary: Kircher dedicates this fourth chapter (which starts on the last page) to the purposes of Marian devotions. Citing the observations of fellow Jesuit Francissus Bari, Kircher explains that Marian devotions are a natural extension of worshiping God, for they heighten the zeal of the devotee to both Mary and Christ. Wherever His Mother is present, so too is Christ. In the second half of this page, Kircher elaborates further on his theology of presence, and because of that quality, he sees devotions to Mary as a refuge or failsafe if other things fail.
 Key Words: "Devotionis industrias Divinae Matri," "Ad Devotionem erga Dei Matrem exervendam," "imagine Divae Matris, et mysterijs," "devoveat," "obviantibus peccandi occasionibus," "tibi Spiritus Sanctus inspiraverit," "in quibus vix ullum Deipare devotioni"

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 vel cum haec quoque defuerint, superiorem domus locum <lb/>
 subibis, ubi multorum castellorum, civitatumque <lb/>
-aspectus pateat, in quibus vix ullum Deipare devotioni <lb/>
+aspectus pateat, in quibus vix ullum Deiparae devotioni <lb/>
 Summary: Kircher dedicates this fourth chapter (which starts on the last page) to the purposes of Marian devotions. Citing the observations of fellow Jesuit Francissus Bari, Kircher explains that Marian devotions are a natural extension of worshipping God, for they heighten the zeal of the devotee to both Mary and Christ. Wherever His Mother is present, so too is Christ. In the second half of this page, Kircher elaborates further on his theologz of presence, and because of that quality, he sees devotions to Mary as a refuge or failsafe if other things fail.
 Key Words: "Devotionis industrias Divinae Matri," "Ad Devotionem erga Dei Matrem exervendam," "imagine Divae Matris, et mysterijs," "devoveat," "obviantibus peccandi occasionibus," "tibi Spiritus Sanctus inspiraverit," "in quibus vix ullum Deipare devotioni"

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 finem,vel si haec defuerint, oratoria, et loca imagine <lb/>
 eius instructa seligas, ibique devotionem tuam peragas; <lb/>
-vel cum haex quoque defuerint, superiorem domus locum <lb/>
+vel cum haec quoque defuerint, superiorem domus locum <lb/>
 subibis, ubi multorum castellorum, civitatumque <lb/>
 aspectus pateat, in quibus vix ullum Deipare devotioni. <lb/>

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 Secundo. Ut festivitatibus ei consecratis numquam <lb/>
 intermittas, ejus gloriam magno mentis ardore colebare; <lb/>
-quod ei summopere prater multa alia placiturum tibi <lb/>
+quod ei summopere praeter multa alia placiturum tibi <lb/>
 persuadeas; si septem ejus, quae in majoribus Urbibus, <lb/>
-in quibus constitutus es, numquam deerunt, Ecclosias <lb/>
+in quibus constitutus es, numquam deerunt, Ecclesias <lb/>
-praevijs in festorum vigilia Jeiunijs, visitare, eo devotionis <lb/>
+praevijs in festorum vigilia jeiunijs, visitare, eo devotionis <lb/>
 affectu, quem tibi Spiritus Sanctus inspiraverit tibi <lb/>
 te totum et filis et matri devovendo; instructus ad haec <lb/>
@@ Line 31: / Line 31: @@
 subibis, ubi multorum castellorum, civitatumque <lb/>
 aspectus pateat, in quibus vix ullum Deipare devotioni. <lb/>
 Key Words: "Devotionis industrias Divinae Matri," "Ad Devotionem erga Dei Matrem exervendam," "imagine Divae Matris, et mysterijs," "devoveat," "obviantibus peccandi occasionibus," "tibi Spiritus Sanctus inspiraverit," "in quibus vix ullum Deipare devotioni"

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 -- filio suo praesentia numquam destitutam. Exiturus <lb/>
 domo, ei semper ardentibus jaculatorijs, ejus protectioni <lb/>
-te commendes; Rediturus de ubique abviantibus peccandi <lb/>
+te commendes; Rediturus de ubique obviantibus peccandi <lb/>
 occasionibus et inimici insidijs, te clementer eripuerit, <lb/>
 gratias condignes acturus. <lb/>
@@ Line 31: / Line 31: @@
 subibis, ubi multorum castellorum, civitatumque <lb/>
 aspectus pateat, in quibus vix ullum Deipare devotioni. <lb/>