Page:APUG 1053.djvu/118 - Revision history

Irene Pedretti at 13:10, 17 December 2024

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Nazwin Palines at 08:37, 4 December 2024

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Nazwin Palines at 11:32, 22 November 2024

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Nazwin Palines at 10:47, 25 October 2024

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Nazwin Palines at 10:46, 25 October 2024

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Nazwin Palines at 10:16, 25 October 2024

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Nazwin Palines at 10:02, 25 October 2024

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Nazwin Palines at 08:51, 4 October 2024

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Nazwin Palines at 08:35, 4 October 2024

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Nazwin Palines: /* Not proofread */ Created page with "De Admirabilis Matris excellentia supra omnes puras creaturas cord-intimus conceptus, et existimatio. Quicumque intimus Deiparae servus esse desiderat, is ante
2024-09-18T09:41:15Z

Not proofread: Created page with "De Admirabilis Matris excellentia supra <lb/> omnes puras creaturas cord-intimus <lb/> conceptus, et existimatio. Quicumque intimus Deiparae servus esse desiderat, is ante <l..."

New page
<noinclude><pagequality level="1" user="Nazwin Palines" /></noinclude>De Admirabilis Matris excellentia supra <lb/>
omnes puras creaturas cord-intimus <lb/>
conceptus, et existimatio.

Quicumque intimus Deiparae servus esse desiderat, is ante <lb/>
omnia, plenam de ejus summis, et Divinis praerogativis, conceptum, <lb/>
et existimationem insitam sibi tenere oportebit quae <lb/>
profecto tantae sunt, ut non dicam humanum, se et Angeli, <lb/>
cum intellectum longe superent; utpote in qua ditanda <lb/>
exornandaque ab aeterna sacrosancta, et Adoranda Trinitas <lb/>
ut ita dicam, elaborasse videatur. Quid enim purae creaturae <lb/>
altius, glorosius, admirabilius contingere poterit, quam <lb/>
ut caelestis Pater eam privilegio, nulli alteri concesso, in <lb/>
suam susceperit filiam; aeterni Patris consubstatialis filius <lb/>
eam in Matrem; Spiritus Sanctus in suam omnibus gratiarum, <lb/>
ac charismatum donis cumulatam, sponsam elegerit; <lb/>
et patet ex ipsa praedestinatione Dei Optimi Maximi <lb/>
quam primo ante omnes Creaturas Rationales puras, Libro <lb/>
vitae post Christum inseruit, ante omnia secula. <lb/>
Nam uti S. Bernardinus Senensis ex singulari revelatione <lb/>
doctus asseruit: Tu, O Maria ante omnem Creaturam <lb/>
in monte Dei praeordinata fuisti, ut omnium mulierum <lb/>
purissima, Dei ipsum ex carne tua procreares: uti <lb/>
enim sacratissima humanitas Christi ad se traxit Divi <lb/>
nam mentem, ita ante omnia quoque in Mariam suos <lb/>
reflexit eodem inquam, aeternitatis momento, in <lb/>
Mariam in mente Dei praeexistentem, conjecit, ita ut <lb/>
nullam inter Christum et Mariam interstiterit medium; <lb/>
eodem instanti quo Deus homo fieri decreverat, eodem et <lb/>
matrem quoque elegerit, ex cujus carne nasceretur Deus, <lb/>
factus homo. Nam ut recte Philosophi ratiocinatur: Esse <lb/>
videlicet in mente omnium creatarum rerum rationes <lb/>
et ideas praeexistentes; non modo humano, sed substantiali <lb/>
et supra essentiali, teste Divo Joanne: Quae facta sunt in ipso <lb/><noinclude><references/> {{TurnPage}}</noinclude>

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	et ideas praeexistentes; non modo humano, sed substantiali <lb/>		et ideas praeexistentes; non modo humano, sed substantiali <lb/>
	et supra essentiali, teste Divo Joanne: Quae facta sunt in ipso <lb/>		et supra essentiali, teste Divo Joanne: Quae facta sunt in ipso <lb/>
−
−	Summary: Kircher opens this chapter by saying that a full understanding of the special privilege that Mary has among all of creation, and accordingly, Kircher delves straight into the theology. Before the creation of the world, God already chose Mary to be the Mother of God so that, born of her flesh, Christ unites fully his humanity and divinity: so intimate is the bond between the Holy Mother and the Son that nothing stand between them. Notably, Kircher frames his Mariology in a Trinitarian construction, a nuance lost in this summary.
−
−	~~Key Words: "Christum et Mariam interstiterit medium,"~~

← Older revision		Revision as of 08:37, 4 December 2024
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	Summary: Kircher opens this chapter by saying that a full understanding of the special privilege that Mary has among all of creation, and accordingly, Kircher delves straight into the theology. Before the creation of the world, God already chose Mary to be the Mother of God so that, born of her flesh, Christ unites fully his humanity and divinity: so intimate is the bond between the Holy Mother and the Son that nothing stand between them. Notably, Kircher frames his Mariology in a Trinitarian construction, a nuance lost in this summary.		Summary: Kircher opens this chapter by saying that a full understanding of the special privilege that Mary has among all of creation, and accordingly, Kircher delves straight into the theology. Before the creation of the world, God already chose Mary to be the Mother of God so that, born of her flesh, Christ unites fully his humanity and divinity: so intimate is the bond between the Holy Mother and the Son that nothing stand between them. Notably, Kircher frames his Mariology in a Trinitarian construction, a nuance lost in this summary.

−	Key Words: "Matris excellentia," "creaturas. . . conceptus," "intimus Deiparae servus," "non dicam humanum, se et Angeli," "eterni Patris consubstatialis filius eam in Matrem," "charismatum donis cumulatam," "S. Bernardinus Senensis," "praeordinata fuisti," "Christum et Mariam interstiterit medium,~~" "non modo humano, sed substantiali et supra essentiali~~"	+	Key Words: "Christum et Mariam interstiterit medium,"

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 et supra essentiali, teste Divo Joanne: Quae facta sunt in ipso <lb/>
-Summary: Kircher opens this chapter by saying that a full understanding of the special privelege that Mary has among all of creation, and accordingly, Kircher delves straight into the theology. Before the creation of the world, God alreadz chose Mary to be the Mother of God so that, born of her flesh, Christ unites fully his humanity and divinity: so intimate is the bond between the Holy Mother and the Son that nothing stand between them. Notably, Kircher frames his Mariology in a Trinitarian construction, a nuance lost in this summary.
+Summary: Kircher opens this chapter by saying that a full understanding of the special privilege that Mary has among all of creation, and accordingly, Kircher delves straight into the theology. Before the creation of the world, God already chose Mary to be the Mother of God so that, born of her flesh, Christ unites fully his humanity and divinity: so intimate is the bond between the Holy Mother and the Son that nothing stand between them. Notably, Kircher frames his Mariology in a Trinitarian construction, a nuance lost in this summary.
 Key Words: "Matris excellentia," "creaturas. . . conceptus," "intimus Deiparae servus," "non dicam humanum, se et Angeli," "eterni Patris consubstatialis filius eam in Matrem," "charismatum donis cumulatam," "S. Bernardinus Senensis," "praeordinata fuisti," "Christum et Mariam interstiterit medium," "non modo humano, sed substantiali et supra essentiali"

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 et supra essentiali, teste Divo Joanne: Quae facta sunt in ipso <lb/>
-Summary: Kircher opens this chapter by saying that a full understanding of the special privelege that Mary has among all of creation, and accordingly, Kircher delves straight into the theology. Before the creation of the world, God alreadz chose Mary to be the Mother of God so that, born of her flesh, Christ unites fullz his humanity and divinity: so intimate is the bond between the Holy Mother and the Son that nothing stand between them. Notablz, Kircher frames his Mariology in a Trinitarian construction, a nuance lost in this summary.
+Summary: Kircher opens this chapter by saying that a full understanding of the special privelege that Mary has among all of creation, and accordingly, Kircher delves straight into the theology. Before the creation of the world, God alreadz chose Mary to be the Mother of God so that, born of her flesh, Christ unites fully his humanity and divinity: so intimate is the bond between the Holy Mother and the Son that nothing stand between them. Notably, Kircher frames his Mariology in a Trinitarian construction, a nuance lost in this summary.
 Key Words: "Matris excellentia," "creaturas. . . conceptus," "intimus Deiparae servus," "non dicam humanum, se et Angeli," "eterni Patris consubstatialis filius eam in Matrem," "charismatum donis cumulatam," "S. Bernardinus Senensis," "praeordinata fuisti," "Christum et Mariam interstiterit medium," "non modo humano, sed substantiali et supra essentiali"

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@@ Line 34: / Line 34: @@
 et ideas praeexistentes; non modo humano, sed substantiali <lb/>
 et supra essentiali, teste Divo Joanne: Quae facta sunt in ipso <lb/>
 Key Words: "Matris excellentia," "creaturas. . . conceptus," "intimus Deiparae servus," "non dicam humanum, se et Angeli," "eterni Patris consubstatialis filius eam in Matrem," "charismatum donis cumulatam," "S. Bernardinus Senensis," "praeordinata fuisti," "Christum et Mariam interstiterit medium," "non modo humano, sed substantiali et supra essentiali"

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 reflexit eodem inquam, aeternitatis momento, in <lb/>
 Mariam in mente Dei praeexistentem, conjecit, ita ut <lb/>
-nullam inter Christum et Mariam interstiterit medium; <lb/>
+nullum inter Christum et Mariam interstiterit medium; <lb/>
 eodem instanti quo Deus homo fieri decreverat, eodem et <lb/>
 matrem quoque elegerit, ex cujus carne nasceretur Deus, <lb/>

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@@ Line 7: / Line 7: @@
 omnia, plenam de ejus summis, et Divinis praerogativis, conceptum, <lb/>
 et existimationem insitam sibi tenere oportebit quae <lb/>
-profecto tantae sunt, ut non dicam humanum, se et Angeli, <lb/>
+profecto tantae sunt, ut non dicam humanum, sed et Angelicum <lb/>
-cum intellectum longe superent; utpote in qua ditanda <lb/>
+intellectum longe superent; utpote in qua ditanda <lb/>
 exornandaque ab aeterna sacrosancta, et Adoranda Trinitas <lb/>
 ut ita dicam, elaborasse videatur.  Quid enim purae creaturae <lb/>
@@ Line 23: / Line 23: @@
 in monte Dei praeordinata fuisti, ut omnium mulierum <lb/>
 purissima, Dei ipsum ex carne tua procreares: uti <lb/>
-enim sacratissima humanitas Christi ad se traxit Divi <lb/>
+enim sacratissima humanitas Christi ad se traxit Divinam <lb/>
-nam mentem, ita ante omnia quoque in Mariam suos <lb/>
+mentem, ita ante omnia quoque in Mariam suos <lb/>
 reflexit eodem inquam, aeternitatis momento, in <lb/>
 Mariam in mente Dei praeexistentem, conjecit, ita ut <lb/>

← Older revision		Revision as of 08:51, 4 October 2024
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	et ideas praeexistentes; non modo humano, sed substantiali <lb/>		et ideas praeexistentes; non modo humano, sed substantiali <lb/>
	et supra essentiali, teste Divo Joanne: Quae facta sunt in ipso <lb/>		et supra essentiali, teste Divo Joanne: Quae facta sunt in ipso <lb/>
		+
		+	Key Words: "Matris excellentia," "creaturas. . . conceptus," "intimus Deiparae servus," "non dicam humanum, se et Angeli," "eterni Patris consubstatialis filius eam in Matrem," "charismatum donis cumulatam," "S. Bernardinus Senensis," "praeordinata fuisti," "Christum et Mariam interstiterit medium," "non modo humano, sed substantiali et supra essentiali"

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-De Admirabilis Matris excellentia supra <lb/>
+<center>§.III</center>
-omnes puras creaturas cord-intimus <lb/>
+<center>De Admirabilis Matris excellentia supra</center>
-conceptus, et existimatio.
+<center>omnes puras creaturas cord-intimus</center>
 Quicumque intimus Deiparae servus esse desiderat, is ante <lb/>