Page:APUG 1053.djvu/117 - Revision history

Irene Pedretti at 13:09, 17 December 2024

2024-12-17T13:09:52Z

2024-12-04T08:37:06Z

2024-11-22T11:31:56Z

2024-10-25T09:07:23Z

2024-10-25T08:26:52Z

2024-10-25T08:20:09Z

2024-10-25T07:57:45Z

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← Older revision		Revision as of 13:09, 17 December 2024
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	studiose vitaveris; ne dubites, quin in Dei gratia, et <lb/>		studiose vitaveris; ne dubites, quin in Dei gratia, et <lb/>
	protectione purissime matris semper sis perstiturus <lb/>		protectione purissime matris semper sis perstiturus <lb/>
−
−	Summary: In this section, Kircher moves away from abstract theological doctrine and into more pastoral guidance for the use and application--so to speak--of Marian devotions. Here, he focuses specifically on restraining lust and cultivating chastity. For Kircher, invoking the name of Mary through fervent prayer is the primary means through which Marian devotion wards off the assaults of the flesh.
−
−	~~Key Words: "sensualem conversationem" "protectione purissime matris"~~

← Older revision		Revision as of 08:37, 4 December 2024
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	Summary: In this section, Kircher moves away from abstract theological doctrine and into more pastoral guidance for the use and application--so to speak--of Marian devotions. Here, he focuses specifically on restraining lust and cultivating chastity. For Kircher, invoking the name of Mary through fervent prayer is the primary means through which Marian devotion wards off the assaults of the flesh.		Summary: In this section, Kircher moves away from abstract theological doctrine and into more pastoral guidance for the use and application--so to speak--of Marian devotions. Here, he focuses specifically on restraining lust and cultivating chastity. For Kircher, invoking the name of Mary through fervent prayer is the primary means through which Marian devotion wards off the assaults of the flesh.

−	Key Words: "sensualem conversationem" "nonnulla carnis titillatio te vexaverit," "per immaculatam tuam conceptionem," "cohibeas carnis assultus," "Divinia gratia meritis," "post Divini fluminis gratiam," "in perversissimos peccatores," "in Dei gratia, et protectione purissime matris"	+	Key Words: "sensualem conversationem" "protectione purissime matris"

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 protectione purissime matris semper sis perstiturus <lb/>
-Summary: In this section, Kircher moves away from abstract theological doctrine and into more pastoral guidance for the use and application--so to speak--of Marian devotions. Here, he focuses specifically on restraining lust and cultivating chastity. For Kircher, invoking the name of Mary through fervant prayer is the primary means through which Marian devotion wards off the assualts of the flesh.
+Summary: In this section, Kircher moves away from abstract theological doctrine and into more pastoral guidance for the use and application--so to speak--of Marian devotions. Here, he focuses specifically on restraining lust and cultivating chastity. For Kircher, invoking the name of Mary through fervent prayer is the primary means through which Marian devotion wards off the assaults of the flesh.
 Key Words: "sensualem conversationem" "nonnulla carnis titillatio te vexaverit," "per immaculatam tuam conceptionem," "cohibeas carnis assultus,"  "Divinia gratia meritis," "post Divini fluminis gratiam," "in perversissimos peccatores," "in Dei gratia, et protectione purissime matris"

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 allexerint; tunc invocato Deiparae nomine, corporis <lb/>
 quoque afflictionem adhibendam censeas, ut dolore corporis <lb/>
-vincina carnis voluptas sopiatur; per huiusmodi enim <lb/>
+vicina carnis voluptas sopiatur; per huiusmodi enim <lb/>
 media, Divinia gratia meritis confertam victoriam consequeris; <lb/>
 Accidit subinde, ut si juvenes morum similitudine <lb/>
@@ Line 30: / Line 30: @@
 studiose vitaveris; ne dubites, quin in Dei gratia, et <lb/>
 protectione purissime matris semper sis perstiturus <lb/>
 Key Words: "sensualem conversationem" "nonnulla carnis titillatio te vexaverit," "per immaculatam tuam conceptionem," "cohibeas carnis assultus,"  "Divinia gratia meritis," "post Divini fluminis gratiam," "in perversissimos peccatores," "in Dei gratia, et protectione purissime matris"

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 florem admittat; Ita si quandoque impuros carnis assultus <lb/>
 sive proprio phantasiae motu exagitatos, sive Satane <lb/>
-illusione obtrusos in te senseris, aut ad illicitum quid <lb/>
+illusione obtrusos in te senseris, aut ad illicitum quidpiam <lb/>
-piam allexerint; tunc invocato Deiparae nomine, corporis <lb/>
+allexerint; tunc invocato Deiparae nomine, corporis <lb/>
 quoque afflictionem adhibendam censeas, ut dolore corporis <lb/>
 vincina carnis voluptas sopiatur; per huiusmodi enim <lb/>

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 juvenum mollem, et sensualem conversationem cane pejus et <lb/>
-angue vites; cum nihil <s>adeo</s> Immaculate Matris purissimis<lb/>
+angue vites; cum nihil <s>adeo</s> Immaculatae Matris purissimis<lb/>
 oculis adeo displiceat, quam huiusmodi dissordinata, et <lb/>
 dissoluta conversatio; Si vero nonnulla carnis titillatio te <lb/>
@@ Line 8: / Line 8: @@
 rogo, ut a me cohibeas carnis assultus; malo enim mori <lb/>
 quam faedari, virge singularis, inter omnes mitis, et nos <lb/>
-culpa solutos mites fac et castos. In opere vero abfit, ut de <lb/>
+culpa solutos mites fac et castos. In opere vero absit, ut devotus <lb/>
-votus Mariae servus quicquam contra illibatum pudicitiae <lb/>
+Mariae servus quicquam contra illibatum pudicitiae <lb/>
 florem admittat; Ita si quandoque impuros carnis assultus <lb/>
 sive proprio phantasiae motu exagitatos, sive sata <lb/>