Page:APUG 1053.djvu/114 - Revision history

Irene Pedretti at 13:08, 17 December 2024

2024-12-17T13:08:51Z

Nazwin Palines at 08:23, 4 December 2024

2024-12-04T08:23:01Z

Nazwin Palines at 11:10, 22 November 2024

2024-11-22T11:10:36Z

Nazwin Palines at 10:33, 11 October 2024

2024-10-11T10:33:36Z

Nazwin Palines at 09:59, 11 October 2024

2024-10-11T09:59:15Z

Nazwin Palines at 09:43, 11 October 2024

2024-10-11T09:43:47Z

Nazwin Palines at 07:18, 4 October 2024

2024-10-04T07:18:56Z

Irene Pedretti at 09:53, 1 August 2024

2024-08-01T09:53:13Z

Michael Canady at 14:52, 19 June 2024

2024-06-19T14:52:32Z

Michael Canady at 14:52, 19 June 2024

2024-06-19T14:52:09Z

← Older revision		Revision as of 13:08, 17 December 2024
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	Satanae instrumentum quibuscumque poterit modis, et<lb/>		Satanae instrumentum quibuscumque poterit modis, et<lb/>
	mediis, sola fuga vitet. Tria autem cumprimis ad Divinae <lb/>		mediis, sola fuga vitet. Tria autem cumprimis ad Divinae <lb/>
−
−	Summary: To close out the first paragraph, Kircher transitions to more pastoral advice. The goal of Marian devotions, as the devotees themselves have shown, is increasing one's own virtue through repeated imitation of the perfect Mary. Part of that process involves an interior search for inspirations that Mary, our Lady and Mother, has inspired: whatever that is, Kircher says, should be found and pursued.
−
−	§.II Kircher opens with the ramifications of imitating Mary has on sin: alone, none can stand up to sin and Satan, but the virtues of piety and self-control, cultivated by Marian devotion, ands in overcoming the concupiscence of the flesh.
−
−	~~Key Words: "imitandam esse," / §.II "concupiscentiae," "purissimae Matris,"~~

← Older revision		Revision as of 08:23, 4 December 2024
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	§.II Kircher opens with the ramifications of imitating Mary has on sin: alone, none can stand up to sin and Satan, but the virtues of piety and self-control, cultivated by Marian devotion, ands in overcoming the concupiscence of the flesh.		§.II Kircher opens with the ramifications of imitating Mary has on sin: alone, none can stand up to sin and Satan, but the virtues of piety and self-control, cultivated by Marian devotion, ands in overcoming the concupiscence of the flesh.

−	Key Words: "~~puritatem Deiparae~~ imitandam esse," ~~"eam imitari conemur," "perfecti imitatores Mariae inveniamur,"~~ / §.II "~~Virginea imitari possimus, et debeamus," "vitium carnalis~~ concupiscentiae," "purissimae Matris,~~" "imitatur," "periculosum Satanae instrumentum~~"	+	Key Words: "imitandam esse," / §.II "concupiscentiae," "purissimae Matris,"

@@ Page body (to be transcluded): / Page body (to be transcluded): @@
@@ Line 34: / Line 34: @@
 Summary: To close out the first paragraph, Kircher transitions to more pastoral advice. The goal of Marian devotions, as the devotees themselves have shown, is increasing one's own virtue through repeated imitation of the perfect Mary. Part of that process involves an interior search for inspirations that Mary, our Lady and Mother, has inspired: whatever that is, Kircher says, should be found and pursued.
-§.II Kircher opens with the ramnifications of imitating Mary has on sin: alone, none can stand up to sin and Satan, but the virtues of piety and self-control, cultivated by Marian devotion, ands in overcoming the concupiscence of the flesh.
+§.II Kircher opens with the ramifications of imitating Mary has on sin: alone, none can stand up to sin and Satan, but the virtues of piety and self-control, cultivated by Marian devotion, ands in overcoming the concupiscence of the flesh.
 Key Words: "puritatem Deiparae imitandam esse," "eam imitari conemur," "perfecti imitatores Mariae inveniamur," / §.II "Virginea imitari possimus, et debeamus," "vitium carnalis concupiscentiae," "purissimae Matris," "imitatur," "periculosum Satanae instrumentum"

@@ Page body (to be transcluded): / Page body (to be transcluded): @@
@@ Line 23: / Line 23: @@
 facilius expugnat, evincitque, quam vitium carnalis concupiscentiae,<lb/>
 et sat ex historiis Sanctorum liquet; ut proinde<lb/>
-quicunque charus purissimae Matris, eiusque genuinus<lb/>
+quicumque charus purissimae Matris, eiusque genuinus<lb/>
 filius esse cupit, et imitatur, hanc tam necessariam<lb/>
 puritatis et continentiae virtutem ante omnia,<lb/>
@@ Line 29: / Line 29: @@
 qua Dei filio, eiusque benedictae Virginum Virgini placere,<lb/>
 impossibile est; illud vero vitium ceu periculosum<lb/>
-Satanae instrumentum quibuscunque poterit modis, et<lb/>
+Satanae instrumentum quibuscumque poterit modis, et<lb/>
 mediis, sola fuga vitet. Tria autem cumprimis ad Divinae <lb/>
 Summary: To close out the first paragraph, Kircher transitions to more pastoral advice. The goal of Marian devotions, as the devotees themselves have shown, is increasing one's own virtue through repeated imitation of the perfect Mary. Part of that process involves an interior search for inspirations that Mary, our Lady and Mother, has inspired: whatever that is, Kircher says, should be found and pursued.
-§.II
+§.II Kircher opens with the ramnifications of imitating Mary has on sin: alone, none can stand up to sin and Satan, but the virtues of piety and self-control, cultivated by Marian devotion, ands in overcoming the concupiscence of the flesh.
 Key Words: "puritatem Deiparae imitandam esse," "eam imitari conemur," "perfecti imitatores Mariae inveniamur," / §.II "Virginea imitari possimus, et debeamus," "vitium carnalis concupiscentiae," "purissimae Matris," "imitatur," "periculosum Satanae instrumentum"

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 Quomodo Deiparam in Virtute puritatis<lb/>
 Virginea imitari possimus, et debeamus.</center><lb/>
-Non est potentius armorum genus, quo Sananas,<lb/>
+Non est potentius armorum genus, quo Satanas,<lb/>
 non dicam, hominum secularium, sed et Religiosorum corda<lb/>
 facilius expugnat, evincitque, quam vitium carnalis concupiscentiae,<lb/>
@@ Line 33: / Line 33: @@
 Summary: To close out the first paragraph, Kircher transitions to more pastoral advice. The goal of Marian devotions, as the devotees themselves have shown, is increasing one's own virtue through repeated imitation of the perfect Mary. Part of that process involves an interior search for inspirations that Mary, our Lady and Mother, has inspired: whatever that is, Kircher says, should be found and pursued.
 Key Words: "puritatem Deiparae imitandam esse," "eam imitari conemur," "perfecti imitatores Mariae inveniamur," / §.II "Virginea imitari possimus, et debeamus," "vitium carnalis concupiscentiae," "purissimae Matris," "imitatur," "periculosum Satanae instrumentum"

← Older revision		Revision as of 09:53, 1 August 2024
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		+	[[Category:APUG 1053 pages]]
	sit nulli mortalium nec concessa, nec concedenda, extra omnes<lb/>		sit nulli mortalium nec concessa, nec concedenda, extra omnes<lb/>
	humani conatus limites constituta: Quando igitur<lb/>		humani conatus limites constituta: Quando igitur<lb/>

← Older revision		Revision as of 14:52, 19 June 2024
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	vires humanae permittant, eam imitari conemur, praesertim<lb/>		vires humanae permittant, eam imitari conemur, praesertim<lb/>
	cum illi hac imitatione nihil charius, gratiusque<lb/>		cum illi hac imitatione nihil charius, gratiusque<lb/>
		+	accidere possit. Agedum itaque devoti Mariae famuli,<lb/>
		+	quantum Divini Numinis gratia licuerit, puritatem<lb/>
		+	Mariae sectamini, securi, quod ex hac summopere <del>placiturae</del><lb/>
		+	placiturae virtutis imitatione ad coeteras paulo post<lb/>
		+	enarrandas, maximos gradus facistis. Si vero quaeras,<lb/>
		+	in quo potissimum haec virtus consistat, et quomodo nos<lb/>
		+	gerere debeamus, ut perfecti imitatores Mariae inveniamur,<lb/>
		+	Tibi singulari methodo cuncta exponam.<lb/>
		+	Attende igitur, et assequere, quae tibi Maria, Domina<lb/>
		+	et Mater nostra inspiraverit, assequenda.<lb/>
		+	<center>§.II.<lb/>
		+	Quomodo Deiparam in Virtute puritates<lb/>
		+	Virginea imitari possimus, et debeamus.<lb/></center>
		+	Non est potentius armorum genus, quo Sananas,<lb/>
		+	non dicam, hominum secularium, sed et Religiosorum corda<lb/>
		+	facilius expugnat, evincitque, quam vitium carnalis concupiscentiae,<lb/>
		+	et sat ex historiis Sanctorum liquet; ut proinde<lb/>
		+	quicunque charus purissimae Matris, eiusque genuinus<lb/>
		+	filius esse cupit, et imitatur, hanc tam necessariam<lb/>
		+	puritatis et continentiae virtutem ante omnia,<lb/>
		+	ardentissimis precibus expostulare satagat, sine<lb/>
		+	qua Dei filio, eiusque benedictae Virginum Virgini placere,<lb/>
		+	impossibile est; illud vero vitium ceu periculosum<lb/>
		+	Satanae instrumentum quibuscunque poterit modis, et<lb/>
		+	mediis, sola fuga vitet. Tria autem cumprimis ad Divinae