Page:APUG 1053.djvu/113 - Revision history

Irene Pedretti at 13:08, 17 December 2024

2024-12-17T13:08:37Z

Nazwin Palines at 08:19, 4 December 2024

2024-12-04T08:19:58Z

Nazwin Palines at 08:40, 11 October 2024

2024-10-11T08:40:14Z

Nazwin Palines at 07:34, 11 October 2024

2024-10-11T07:34:41Z

Nazwin Palines at 10:50, 2 October 2024

2024-10-02T10:50:04Z

Irene Pedretti at 09:52, 1 August 2024

2024-08-01T09:52:50Z

Michael Canady: /* Not proofread */ Created page with "Deum in eo repositurum requieturum, quam maxime deceret, omnem admirationem superat, quod virginitate deinde in filii Dei conceptione, coelesti..."

2024-06-19T14:39:23Z

Not proofread: Created page with "Deum in eo <del>repositurum</del> <add>requieturum</add>, quam maxime deceret, omnem admirationem<lb/> superat, quod virginitate deinde in filii Dei<lb/> conceptione, coelesti..."

New page

<noinclude><pagequality level="1" user="Michael Canady" /></noinclude>Deum in eo <del>repositurum</del> <add>requieturum</add>, quam maxime deceret, omnem admirationem<lb/>
superat, quod virginitate deinde in filii Dei<lb/>
conceptione, coelesti faecunditate iuncta, tantum abest, ut<lb/>
insitae sibi virgineae puritatis flori quidpiam officeret, ut<lb/>
potius eam Divino munere altiorem sublimioremque redderet;<lb/>
Nam ut recte S. Bernardus: [Ecce enim si in ea laudavero<lb/>
Virginitatem, multae mihi Virgines post eam videntur offerri:<lb/>
Unum est, in quo nec primam similem visa est, nec habere<lb/>
<del>sequentem</del> <add>eundam</add>, gaudium matris habens cum Virginitatis honore.]<lb/>
Mariae privilegium est; nec dabitur alteri, quia non auferetur ab ea, singulare est, sed etiam continuo radicabile<lb/>
reperitur, ut nemo assequi possit, nec eloqui quidem.<lb/>
Quod si et illud adiicias, Cuius Mater? quaenam iam lingua<lb/>
poterit etiam Angelica condignis extollere laudibus Virginem<lb/>
matrem, matrem autem non cuiuscunque, sed Dei?<lb/>
Duplex novitas, duplex praerogativa, duplex miraculum;<lb/>
sed digne prorsus, et quam aptissime conveniens, neque<lb/>
enim filius alius Virginem, nec Deum decuit partus alter.<lb/>
Quae porro vel Angelica puritas Virginitati illi audeat<lb/>
comparari, quae digna fuit Spiritus Sancti Sacrarium fieri,<lb/>
et habitaculum filii Dei. Quicunque itaque ex Sanctorum<lb/>
coetu in terra Angelicam puritatem coluere, in admiratione<lb/>
quidem fuerunt; at qui ad Divinae Matris supereminentem<lb/>
puritatem pertigerint, neminem quidem,<lb/>
at solam illam omnibus sine ulla comparatione, superiorem<lb/>
invenerunt, nemine ad puritatem tam Divinae puritatis<lb/>
aequalitatem, paritatemque pertingente. Hac<lb/>
singulariter gaudet Maria, hac triumphat, hac supra<lb/>
omnes Coelites singulari privilegio eminet. Cum itaque<lb/>
talis sit puritatis Maria, quis eam imitari unquam poterit?<lb/>
certum est, quod nemo; cum unica praerogativa Deiparae<noinclude><references/> {{TurnPage}}</noinclude>

← Older revision		Revision as of 13:08, 17 December 2024
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	talis sit puritatis Maria, quis eam imitari unquam poterit?<lb/>		talis sit puritatis Maria, quis eam imitari unquam poterit?<lb/>
	certum est, quod nemo; cum unica praerogativa Deiparae <lb/>		certum est, quod nemo; cum unica praerogativa Deiparae <lb/>
−
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−	Summary: Building upon the writtings of St. Bernard, Kircher identifies two connected qualities of the Virgin Mary: The first is the paradoxical miracle that unites the joys of motherhood and the diginity of virginity within the Virgin Mary, Mother of God. Such a novelty happens because of the Holy Spirit and makes Mary worthy of bearing the Son of God. The second quality, her uniqueness, emerges not just from the aforementioned miracle but also from Mary's own purity. No other virgin can even compare. On account of the Virgin Mother's purity that might surpass even those and Angels, admiring her grows similar virtues within the admirer.
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−	~~Key Words: "Mariae privilegium est,"~~

← Older revision		Revision as of 08:19, 4 December 2024
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	Summary: Building upon the writtings of St. Bernard, Kircher identifies two connected qualities of the Virgin Mary: The first is the paradoxical miracle that unites the joys of motherhood and the diginity of virginity within the Virgin Mary, Mother of God. Such a novelty happens because of the Holy Spirit and makes Mary worthy of bearing the Son of God. The second quality, her uniqueness, emerges not just from the aforementioned miracle but also from Mary's own purity. No other virgin can even compare. On account of the Virgin Mother's purity that might surpass even those and Angels, admiring her grows similar virtues within the admirer.		Summary: Building upon the writtings of St. Bernard, Kircher identifies two connected qualities of the Virgin Mary: The first is the paradoxical miracle that unites the joys of motherhood and the diginity of virginity within the Virgin Mary, Mother of God. Such a novelty happens because of the Holy Spirit and makes Mary worthy of bearing the Son of God. The second quality, her uniqueness, emerges not just from the aforementioned miracle but also from Mary's own purity. No other virgin can even compare. On account of the Virgin Mother's purity that might surpass even those and Angels, admiring her grows similar virtues within the admirer.

−	Key Words: ~~"quod virginitate deinde in filii Dei,"~~ "Mariae privilegium est,~~" " matrem autem non cuiuscunque, sed Dei?" "quae digna fuit Spiritus Sancti Sacrarium fieri," "Angelicam puritatem coluere," "singulari privilegio eminet," "unica praerogativa Deiparae~~"	+	Key Words: "Mariae privilegium est,"

← Older revision		Revision as of 09:52, 1 August 2024
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		+	[[Category:APUG 1053 pages]]
	Deum in eo <del>repositurum</del> <add>requieturum</add>, quam maxime deceret, omnem admirationem<lb/>		Deum in eo <del>repositurum</del> <add>requieturum</add>, quam maxime deceret, omnem admirationem<lb/>
	superat, quod virginitate deinde in filii Dei<lb/>		superat, quod virginitate deinde in filii Dei<lb/>

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 Quod si et illud adiicias, Cuius Mater? quaenam iam lingua<lb/>
 poterit etiam Angelica condignis extollere laudibus Virginem<lb/>
-matrem, matrem autem non cuiuscunque, sed Dei?<lb/>
+matrem, matrem autem non cuiuscumque, sed Dei?<lb/>
 Duplex novitas, duplex praerogativa, duplex miraculum;<lb/>
 sed digne prorsus, et quam aptissime conveniens, neque<lb/>
@@ Line 19: / Line 19: @@
 Quae porro vel Angelica puritas Virginitati illi audeat<lb/>
 comparari, quae digna fuit Spiritus Sancti Sacrarium fieri,<lb/>
-et habitaculum filii Dei. Quicunque itaque ex Sanctorum<lb/>
+et habitaculum filii Dei. Quicumque itaque ex Sanctorum<lb/>
 coetu in terra Angelicam puritatem coluere, in admiratione<lb/>
 quidem fuerunt; at qui ad Divinae Matris supereminentem<lb/>
@@ Line 30: / Line 30: @@
 talis sit puritatis Maria, quis eam imitari unquam poterit?<lb/>
 certum est, quod nemo; cum unica praerogativa Deiparae <lb/>
 Key Words: "quod virginitate deinde in filii Dei," "Mariae privilegium est," " matrem autem non cuiuscunque, sed Dei?" "quae digna fuit Spiritus Sancti Sacrarium fieri," "Angelicam puritatem coluere," "singulari privilegio eminet," "unica praerogativa Deiparae"

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 Deum in eo <del>repositurum</del> <add>requieturum</add>, quam maxime deceret, omnem admirationem<lb/>
 superat, quod virginitate deinde in filii Dei<lb/>
-conceptione, coelesti faecunditate iuncta, tantum abest, ut<lb/>
+conceptione, caelesti faecunditate iuncta, tantum abest, ut<lb/>
 insitae sibi virgineae puritatis flori quidpiam officeret, ut<lb/>
 potius eam Divino munere altiorem sublimioremque redderet;<lb/>