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− | + | <p style="float:left"><big><span style="color:Blue">f. 320r</span></big></p> | |
+ | <p style="float:right">< '''Anno Domini''' ></p> | ||
+ | <br> | ||
+ | <div style="text-align:justify"> | ||
− | + | haeresim scripsisse epistolam qua assereret posse ab Ecclesia peccata dimitti, unde aliqui suspicantur eum resipuisse.<ref> | |
− | {{Smallcaps| | + | {{Smallcaps|Pacianus}} |
− | + | <i>Tractatus</i>, XXIV, 3, p. 147. | |
− | + | </ref> | |
− | + | Sed cum D. | |
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[[Name::Augustinus]] | [[Name::Augustinus]] | ||
− | + | dicit usque ad sua tempora perseverasse Tertullianistas in lib. | |
− | + | <i>de haeres.</i> 86,<ref> | |
− | |||
− | |||
{{Smallcaps|Augustinus}} | {{Smallcaps|Augustinus}} | ||
− | <i>De haeresibus</i>, | + | <i>De haeresibus</i>, LXXXVI, p. 338. |
− | |||
− | |||
− | |||
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</ref> | </ref> | ||
− | + | praeterea Tertullianus tantum semel velit posse peccata dimitti, non videtur perfecte resipuisse. | |
− | + | <br> | |
− | + | ||
− | |||
− | |||
− | < | ||
− | |||
− | |||
− | |||
+ | <p style="float:left"> | ||
+ | <span style="color:Blue">52</span> | ||
+ | {{Smallcaps|Origenes Adamantius}}</p> | ||
+ | <p style="float:right">'''220'''</p> | ||
+ | <br> | ||
− | + | temporibus Alexandri Maneae imperatoris maxime floruit, | |
− | + | [[Name::Hieronymus]] | |
− | + | <i>De viris illustr</i>.<ref> | |
− | [[Name:: | + | {{Smallcaps|Hieronymus}}, |
− | + | <i>De viris illustribus</i>, LIV, p. 32-33. | |
− | {{Smallcaps| | ||
− | <i> | ||
</ref> | </ref> | ||
− | + | Vixitque usque ad tempora Galli et Volusiani. Multis optime scriptis errores admiscuit etiam multos, ita (teste | |
− | < | + | [[Name::Epiphanius|Epiphanio]] |
− | + | <i>Haeres.</i> 64<ref> | |
− | + | {{Smallcaps|Epiphanius}} | |
− | + | <i>Panarion</i>, LXIV, 4,2; 72, 9, p. II 410, 523. | |
− | + | </ref>), | |
− | {{Smallcaps| | + | ut multis haereticis occasionem dederit novarum sectarum excitandarum. |
− | + | <br> | |
− | + | Docuit haec: | |
− | + | <br> | |
− | + | 1° Filium non posse videre Patrem, nec Spiritum Sanctum posse videre Filium, nec angelos posse videre Spiritum Sanctum, nec homines posse videre angelos: | |
− | |||
− | 1° | ||
[[Name::Epiphanius]] | [[Name::Epiphanius]] | ||
− | '' | + | ''haeres''. 64 |
+ | et | ||
+ | in <i>epist. ad Ioannem Hierosolymitanum</i>, | ||
+ | [[Name::Hieronymus]] | ||
+ | in ''Epist. ad Avitum'' | ||
+ | et | ||
+ | in ''Epist. ad Pammachium de erroribus Origenis''.<ref> | ||
+ | {{Smallcaps|Epiphanius}} | ||
+ | <i>Panarion</i>, XLIV, 4, 3, p. II 410; | ||
+ | <i>Ad Iohannem Hierosolymitanum</i>, 4, p. 400-401; | ||
+ | {{Smallcaps|Hieronymus}} | ||
+ | <i>Epistulae</i>, CXXIV, 2, p. III 97-98; | ||
+ | no aparece esta afirmación en las cartas que Jerónimo dirige a Pammachio. | ||
+ | </ref> | ||
+ | <br> | ||
+ | 2° Filium esse factum a Patre et esse minorem Patre: | ||
+ | [[Name::Hieronymus]] | ||
+ | ''epist. ad Avitum'' | ||
+ | et | ||
+ | [[Name::Origenes]] | ||
+ | tom. 2 ''in Ioannem''.<ref> | ||
+ | {{Smallcaps|Hieronymus}} | ||
+ | <i>Epistulae</i>, CXXIV, 2, p. III 97-98; | ||
+ | {{Smallcaps|Origenes}} | ||
+ | <i>In Iohannem</i>, II, 2, 17, p. 216-218. | ||
+ | </ref> | ||
+ | <br> | ||
+ | 3° Filium cum Patre comparatum non esse veritatem, sed mendacium. | ||
+ | <br> | ||
+ | 3. 4: | ||
[[Name::Augustinus]] | [[Name::Augustinus]] | ||
− | '' | + | ''Haeres''. 43.<ref> |
{{Smallcaps|Augustinus}} | {{Smallcaps|Augustinus}} | ||
− | <i>De haeresibus</i>, | + | <i>De haeresibus</i>, XLIII, p. 311. |
− | </ref> | + | </ref> |
+ | <br> | ||
+ | 4° Filium non esse orandum. | ||
+ | <br> | ||
+ | 5° Spiritum sanctum esse factum per Filium: | ||
+ | [[Name::Epiphanius]] | ||
+ | ''haer''. 64, | ||
+ | [[Name::Origenes]] | ||
+ | tom. 2 ''in Ioannem'', | ||
+ | [[Name::Iohannes Chrysostomus|Chrysostomus]] | ||
+ | hom. 4 ''in Ioannem'', | ||
+ | [[Name::Basilius Caesariensis|Basilius]] | ||
+ | lib. ''de Spiritu Sancto'' cap. 29.<ref> | ||
+ | {{Smallcaps|Epiphanius}} | ||
+ | <i>Panarion</i>, LXIV, 5, 11, p. 415; | ||
+ | {{Smallcaps|Origenes}} | ||
+ | <i>In Iohannem</i>, II, 10, 75, p. 254-256; | ||
+ | {{Smallcaps|Iohannes Chrysostomus}} | ||
+ | <i>In Iohannem</i>, V, 1, | ||
+ | col. 53-55; | ||
+ | Basilio presenta citas ortodoxas de Orígenes que defienden la divinidad del Espíritu santo, cf. | ||
+ | {{Smallcaps|Basilius}} | ||
+ | <i>De Spiritu sancto</i>, XXIX, 73, p. 506-508. | ||
+ | </ref> | ||
+ | <br> | ||
+ | 6° Animas in coelo peccasse atque in corpora velut in carcere detrusas fuisse: | ||
+ | [[Name::Epiphanius]] | ||
+ | ''ad Ioannem Hierosol''. | ||
+ | et | ||
+ | [[Name::Theophilus Alexandrinus|Theophilus]] | ||
+ | lib. 1 ''Paschalis'', | ||
+ | < [[Name::Augustinus]] > | ||
+ | lib. 11 ''Civit''. cap. 23.<ref> | ||
+ | {{Smallcaps|Epiphanius}} | ||
+ | <i>Ad Iohannem Hierosolymitanum</i>, 4, p. 401; | ||
+ | {{Smallcaps|Theophilus}} | ||
+ | <i>Epistula Paschalis</i>, 10, p. 194; | ||
+ | {{Smallcaps|Augustinus}} | ||
+ | <i>De civitate Dei</i>, XI, 23, p. 341-343. | ||
+ | </ref> | ||
<br> | <br> | ||
− | + | 7° Adamum post peccatum perdidisse imaginem Dei: | |
− | + | [[Name::Epiphanius]] | |
− | < | + | ''haer''. 64.<ref> |
− | + | {{Smallcaps|Epiphanius}} | |
− | + | <i>Panarion</i>, LXIV, 4, 9, p. 412. | |
− | + | </ref> | |
<br> | <br> | ||
− | + | 8° Daemonum et damnatorum supplicium non esse perpetuum: | |
[[Name::Augustinus]] | [[Name::Augustinus]] | ||
− | + | ''haer''. 43, | |
− | [[Name:: | + | [[Name::Epiphanius]] |
− | '' | + | ''ad Ioannem Hierosolyt''.<ref> |
{{Smallcaps|Augustinus}} | {{Smallcaps|Augustinus}} | ||
− | <i>De haeresibus</i>, | + | <i>De haeresibus</i>, XLIII, p. 311; |
− | {{Smallcaps| | + | {{Smallcaps|Epiphanius}} |
− | <i> | + | <i>Ad Iohannem Hierosolymitanum</i>, 5, p. 403. |
+ | </ref> | ||
+ | <br> | ||
+ | 9° Non resurrecturam eandem carnem: [[Name::Epiphanius]] ''haeres''. 64.<ref> | ||
+ | {{Smallcaps|Epiphanius}} | ||
+ | <i>Panarion</i>, XLIV, 4, 10, p. II 412-413. | ||
</ref> | </ref> | ||
+ | <br> | ||
+ | 10° Tunicas pelliceas, quas fecit Deus Adae et Evae esse corpora nostra. | ||
<br> | <br> | ||
− | + | 11° Paradisum esse in tertio coelo: [[Name::Epiphanius]] ''ad Ioannem Hierosolyt''.<ref> | |
− | + | {{Smallcaps|Epiphanius}} | |
− | + | <i>Ad Iohannem Hierosolymitanum</i>, 5, p. 405. | |
− | {{Smallcaps| | + | </ref> |
− | + | <br> | |
+ | 12° Scripturam veterem solum allegorice, non li eraliter intelligandam: | ||
+ | [[Name::Origenes]] ''homil''. | ||
+ | <br> | ||
+ | _______________ | ||
+ | <p> | ||
+ | [[Category:Bellarmino-Index haereticorum]] | ||
+ | </p> | ||
Footer (noinclude): | Footer (noinclude): | ||
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− | <references/> | + | <references/> {{TurnPage}} |
Latest revision as of 09:09, 7 May 2020
f. 320r
< Anno Domini >
haeresim scripsisse epistolam qua assereret posse ab Ecclesia peccata dimitti, unde aliqui suspicantur eum resipuisse.[1]
Sed cum D.
Augustinus
dicit usque ad sua tempora perseverasse Tertullianistas in lib.
de haeres. 86,[2]
praeterea Tertullianus tantum semel velit posse peccata dimitti, non videtur perfecte resipuisse.
52 Origenes Adamantius
220
temporibus Alexandri Maneae imperatoris maxime floruit,
Hieronymus
De viris illustr.[3]
Vixitque usque ad tempora Galli et Volusiani. Multis optime scriptis errores admiscuit etiam multos, ita (teste
Epiphanio
Haeres. 64[4]),
ut multis haereticis occasionem dederit novarum sectarum excitandarum.
Docuit haec:
1° Filium non posse videre Patrem, nec Spiritum Sanctum posse videre Filium, nec angelos posse videre Spiritum Sanctum, nec homines posse videre angelos:
Epiphanius
haeres. 64
et
in epist. ad Ioannem Hierosolymitanum,
Hieronymus
in Epist. ad Avitum
et
in Epist. ad Pammachium de erroribus Origenis.[5]
2° Filium esse factum a Patre et esse minorem Patre:
Hieronymus
epist. ad Avitum
et
Origenes
tom. 2 in Ioannem.[6]
3° Filium cum Patre comparatum non esse veritatem, sed mendacium.
3. 4:
Augustinus
Haeres. 43.[7]
4° Filium non esse orandum.
5° Spiritum sanctum esse factum per Filium:
Epiphanius
haer. 64,
Origenes
tom. 2 in Ioannem,
Chrysostomus
hom. 4 in Ioannem,
Basilius
lib. de Spiritu Sancto cap. 29.[8]
6° Animas in coelo peccasse atque in corpora velut in carcere detrusas fuisse:
Epiphanius
ad Ioannem Hierosol.
et
Theophilus
lib. 1 Paschalis,
< Augustinus >
lib. 11 Civit. cap. 23.[9]
7° Adamum post peccatum perdidisse imaginem Dei:
Epiphanius
haer. 64.[10]
8° Daemonum et damnatorum supplicium non esse perpetuum:
Augustinus
haer. 43,
Epiphanius
ad Ioannem Hierosolyt.[11]
9° Non resurrecturam eandem carnem: Epiphanius haeres. 64.[12]
10° Tunicas pelliceas, quas fecit Deus Adae et Evae esse corpora nostra.
11° Paradisum esse in tertio coelo: Epiphanius ad Ioannem Hierosolyt.[13]
12° Scripturam veterem solum allegorice, non li eraliter intelligandam:
Origenes homil.
_______________
- ↑ Pacianus Tractatus, XXIV, 3, p. 147.
- ↑ Augustinus De haeresibus, LXXXVI, p. 338.
- ↑ Hieronymus, De viris illustribus, LIV, p. 32-33.
- ↑ Epiphanius Panarion, LXIV, 4,2; 72, 9, p. II 410, 523.
- ↑ Epiphanius Panarion, XLIV, 4, 3, p. II 410; Ad Iohannem Hierosolymitanum, 4, p. 400-401; Hieronymus Epistulae, CXXIV, 2, p. III 97-98; no aparece esta afirmación en las cartas que Jerónimo dirige a Pammachio.
- ↑ Hieronymus Epistulae, CXXIV, 2, p. III 97-98; Origenes In Iohannem, II, 2, 17, p. 216-218.
- ↑ Augustinus De haeresibus, XLIII, p. 311.
- ↑ Epiphanius Panarion, LXIV, 5, 11, p. 415; Origenes In Iohannem, II, 10, 75, p. 254-256; Iohannes Chrysostomus In Iohannem, V, 1, col. 53-55; Basilio presenta citas ortodoxas de Orígenes que defienden la divinidad del Espíritu santo, cf. Basilius De Spiritu sancto, XXIX, 73, p. 506-508.
- ↑ Epiphanius Ad Iohannem Hierosolymitanum, 4, p. 401; Theophilus Epistula Paschalis, 10, p. 194; Augustinus De civitate Dei, XI, 23, p. 341-343.
- ↑ Epiphanius Panarion, LXIV, 4, 9, p. 412.
- ↑ Augustinus De haeresibus, XLIII, p. 311; Epiphanius Ad Iohannem Hierosolymitanum, 5, p. 403.
- ↑ Epiphanius Panarion, XLIV, 4, 10, p. II 412-413.
- ↑ Epiphanius Ad Iohannem Hierosolymitanum, 5, p. 405.